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MDEL Bulletin, January 4, 2022, from the Medical Devices Compliance ProgramOn this page Piloting an electronic manufacturerâs certificate to exportDue to the impacts of the hair loss treatment propecia on the way we propecia buy online canada work, Health Canada stopped processing requests for a manufacturerâs certificate to export (MCE) in March 2020. This is propecia buy online canada a paper-based process that requires a wet-ink signature from a departmental official. MCEs confirm information on valid medical propecia buy online canada device establishment licences (MDELs) and medical device licences (MDLs).

This information is available online.However, Health Canada recognizes that some manufacturers may still require an MCE to export their medical devices.On January 5, 2022, propecia buy online canada we launched a pilot project to implement an electronic version of the MCE. Once the pilot propecia buy online canada is over, we will be replacing the paper-based process.Why weâre launching this pilotDue to remote working conditions implemented at the outset of the hair loss treatment propecia, Health Canada was unable to process paper-based requests for an MCE. The propecia presented both challenges as well as opportunities for us to âbuild back better.âWe have modernized and streamlined the MCE process to better adapt to the propecia buy online canada demand for doing business online.Issuing an electronic MCE (eMCE) with a secure e-signature will offer the following benefits.

Continued support for Canadian manufacturers that export medical devices a more environmentally friendly way of doing propecia buy online canada business a more efficient process Whatâs newHealth Canada will be posting a notice on the MCE guidance page to redirect applicants to this bulletin and eMCE process.The eMCE application form will not be initially available online. Applicants may request the form by emailing us at mce.questions-cfe@hc-sc.gc.ca. Manufacturers may only submit completed application forms by email.The eMCEs will be digitally signed via a secure application, which authenticates the signerâs identity and proof propecia buy online canada of signing.

The secure application propecia buy online canada will also prevent modifications to the certificate and forgery. Health Canada will email signed certificates back to the applicant.The eMCE will propecia buy online canada be expanded to include medical devices that have been approved by Health Canada under the interim order.Other changes include the following. Additional documentation, such as a cover letter and a copy of all listed licences will not be required a notarized form will no longer be propecia buy online canada needed the new eMCE application form will produce a certificate entitled âMCE/Certificate of Free SaleâTo obtain a copy of the fillable eMCE application form and instructions on how to fill it out, please contact us by email at mce.questions-cfe@hc-sc.gc.ca.How long this pilot project will last The eMCE pilot began on January 5, 2022, and will last for 6 months.

Health Canada will be monitoring the effectiveness of the pilot and will communicate any updates through a bulletin.We are propecia buy online canada inviting MDEL holders to share your feedback on the pilot, including the acceptability of eMCEs by foreign jurisdictions. You may email us at any time at mce.questions-cfe@hc-sc.gc.ca.We understand that there may be exceptional circumstances where propecia buy online canada an eMCE is not accepted by a foreign jurisdiction. In these cases, with a refusal document, you may contact us for an assessment of what can be done to facilitate your export objectives.Contact usIf you have questions about an eMCE or the application process, please contact the Medical Device Establishment Licensing Unit at mce.questions-cfe@hc-sc.gc.ca..

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Darzalex SC 2016-06-29 2022-06-29 N/A 2024-06-29 darolutamide 226146 Nubeqa Bayer Inc. N/A 2020-02-20 2026-02-20 propecia for hair loss dosage N/A 2028-02-20 deferiprone 162924 Ferriprox Chiesi Canada Corp. N/A 2015-02-13 2021-02-13 Yes 2023-08-13 defibrotide sodium 200808 Defitelio Jazz Pharmaceuticals Ireland Limited N/A 2017-07-10 2023-07-10 Yes 2026-01-10 dinutuximab 212066 Unituxin United Therapeutics Corporation N/A 2018-11-28 2024-11-28 Yes 2027-05-28 doravirine 211293 Pifeo Merck Canada Inc. Delstrigo 2018-10-12 2024-10-12 N/A 2026-10-12 dostarlimab 251105 Jemperli GlaxoSmithKline Inc. N/A 2021-12-23 2027-12-23 N/A 2029-12-23 dulaglutide 168671 Trulicity propecia for hair loss dosage Eli Lilly Canada Inc.

N/A 2015-11-10 2021-11-10 N/A 2023-11-10 dupilumab 201285 Dupixent Sanofi-Aventis Canada Inc. N/A 2017-11-30 2023-11-30 Yes 2026-05-30 durvalumab 202953 Imfinzi AstraZeneca Canada Inc. N/A 2017-11-03 2023-11-03 N/A 2025-11-03 edaravone 214391 Radicava Mitsubishi Tanabe Pharma Corporation N/A 2018-10-03 2024-10-03 N/A 2026-10-03 edoxaban 187363 propecia for hair loss dosage Lixiana Servier Canada Inc. N/A 2016-11-04 2022-11-04 N/A 2024-11-04 elagolix 209513 Orilissa AbbVie Corporation N/A 2018-10-05 2024-10-05 N/A 2026-10-05 elasomeran 252733 Spikevax ModernaTX, Inc. N/A 2021-09-16 2027-09-16 Yes 2030-03-16 elexacaftor 246955 Trikafta Vertex Pharmaceuticals (Canada) Incorporated N/A 2021-06-18 2027-06-18 Yes 2029-12-18 eliglustat tartrate 183050 Cerdelga Genzyme Canada, A division of Sanofi-aventis Canada Inc.

N/A 2017-04-21 propecia for hair loss dosage 2023-04-21 N/A 2025-04-21 elosulfase alfa 170340 Vimizim Biomarin International Limited N/A 2014-07-02 2020-07-02 Yes 2023-01-02 elotuzumab 188144 Empliciti Bristol-Myers Squibb Canada N/A 2016-06-21 2022-06-21 N/A 2024-06-21 eluxadoline 190162 Viberzi Allergan inc. N/A 2017-01-26 2023-01-26 N/A 2025-01-26 emicizumab 212635 Hemlibra Hoffmann-La Roche Limited N/A 2018-08-02 2024-08-02 Yes 2027-02-02 empagliflozin 162552 Jardiance Boehringer Ingelheim (Canada) Ltd. SynjardyGlyxambi 2015-07-23 2021-07-23 N/A 2023-07-23 enasidenib mesylate 217033 Idhifa Celgene Inc. N/A 2019-02-06 2025-02-06 N/A 2027-02-06 propecia for hair loss dosage encorafenib 237413 Braftovi Pfizer Canada ULC N/A 2021-03-02 2027-03-02 N/A 2029-03-02 enfortumab vedotin 251438 Padcev Seagen Inc. N/A 2021-10-29 2027-10-29 N/A 2029-10-29 entrectinib 227517 Rozlytrek Hoffmann-La Roche Limited N/A 2020-02-10 2026-02-10 Yes 2028-08-10 eptinezumab 233288 Vyepti Lundbeck Canada Inc.

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N/A 2021-07-26 2027-07-26 N/A 2029-07-26 infigratinib (supplied as infigratinib phosphate) 246904 Truseltiq QED Therapeutics, Inc. N/A 2021-09-27 2027-09-27 N/A 2029-09-27 inotersen sodium 214274 Tegsedi propecia for hair loss dosage Akcea Therapeutics Inc. N/A 2018-10-03 2024-10-03 N/A 2026-10-03 inotuzumab ozogamicin 204077 Besponsa Pfizer Canada Inc. N/A 2018-03-15 2024-03-15 N/A 2026-03-15 insulin degludec 198124 Tresiba Novo Nordisk Canada Inc. Xultophy 2017-08-25 2023-08-25 Yes 2026-02-25 ioflupane (123I) propecia for hair loss dosage 201481 Datscan GE Healthcare Canada Inc.

N/A 2017-12-07 2023-12-07 N/A 2025-12-07 isatuximab 229245 Sarclisa Sanofi-Aventis Canada Inc. N/A 2020-04-29 2026-04-29 N/A 2028-04-29 isavuconazole (supplied as isavuconazonium sulfate) 208919 Cresemba Avir Pharma Inc. N/A 2018-12-19 propecia for hair loss dosage 2024-12-19 N/A 2026-12-19 ivabradine hydrochloride 166949 Lancora Servier Canada Inc. N/A 2016-12-23 2022-12-23 Yes 2025-06-23 ivermectin 172733 Rosiver Galderma Canada Inc. N/A 2015-04-22 2021-04-22 N/A 2023-04-22 ixazomib (supplied as ixazomib citrate) 190498 Ninlaro Takeda Canada Inc.

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N/A 2017-01-05 2023-01-05 N/A 2025-01-05 pitolisant hydrochloride 238175 Wakix Endo Ventures Ltd. N/A 2021-05-25 2027-05-25 N/A 2029-05-25 plecanatide 215288 Trulance Bausch Health, Canada Inc. N/A 2019-10-10 2025-10-10 N/A 2027-10-10 pneumococcal polysaccharide serotypes 22F propecia for hair loss dosage and 33F conjugated to CRM-197 247042 Vaxneuvance Merk Canada Inc. N/A 2021-11-16 2027-11-16 Yes 2030-05-16 pneumococcal polysaccharide serotypes 8, 10A, 11A, 12F and 15B individually conjugated to CRM197 protein 253111 Prevnar 20 Pfizer Canada ULC N/A 2022-05-09 2028-05-09 N/A 2030-05-09 polatuzumab vedotin 232303 Polivy Hoffmann-La Roche Limited N/A 2020-07-09 2026-07-09 N/A 2028-07-09 polidocanol 177359 Varithena Provensis Ltd. N/A 2015-08-04 2021-08-04 N/A 2023-08-04 pralatrexate 207545 Folotyn Servier Canada Inc.

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N/A 2022-05-31 2028-05-31 N/A 2030-05-31 selpercatinib 243748 Retevmo Loxo propecia for hair loss dosage Oncology Inc. N/A 2021-06-15 2027-06-15 Yes 2029-12-15 semaglutide 202059 Ozempic Novo Nordisk Canada Inc. RybelsusWegovy 2018-01-04 2024-01-04 N/A 2026-01-04 siltuximab 174291 Sylvant EUSA Pharma (UK) Limited N/A 2014-12-03 2020-12-03 N/A 2022-12-03 siponimod 223225 Mayzent Novartis Pharmaceuticals Canada Inc. N/A 2020-02-20 2026-02-20 N/A 2028-02-20 sodium zirconium cyclosilicate 218799 Lokelma AstraZeneca Canada Inc. N/A 2019-07-25 2025-07-25 N/A 2027-07-25 solriamfetol hydrochloride 237511 Sunosi Jazz Pharmaceuticals Ireland Ltd.

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N/A 2018-11-29 2024-11-29 N/A 2026-11-29 tafamidis meglumine 228368 Vyndaqel Pfizer Canada ULC Vyndamax 2020-01-20 2026-01-20 N/A 2028-01-20 tafasitamab 247025 Minjuvi Incyte Corporation N/A 2021-08-19 2027-08-19 N/A 2029-08-19 talazoparib (supplied as talazoparib tosylate) 220584 Talzenna Pfizer Canada ULC N/A 2019-09-06 2025-09-06 N/A 2027-09-06 taliglucerase alfa 140854 Elelyso Pfizer Canada Inc. N/A 2014-05-29 2020-05-29 Yes 2022-11-29 tebentafusp 258717 Kimmtrak Immunocore Ireland Limited N/A 2022-06-07 2028-06-07 N/A 2030-06-07 tecovirimat monohydrate 247561 Tpoxx Siga Technologies, Inc. N/A 2021-11-29 2027-11-29 Yes 2030-05-29 tedizolid phosphate 173603 Sivextro Merck Canada Inc. N/A 2015-03-17 2021-03-17 N/A 2023-03-17 teduglutide 180223 Revestive Takeda Canada Inc. N/A 2015-09-04 2021-09-04 Yes 2024-03-04 telotristat ethyl (as telotristat etiprate) 208730 Xermelo Ipsen Biopharmaceuticals Canada Inc.

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N/A 2018-09-05 2024-09-05 Yes 2027-03-05 tixagevimab / cilgavimab 258295 Evusheld AstraZeneca Canada Inc. N/A 2022-04-14 2028-04-14 N/A 2030-04-14 tofacitinib 154642 Xeljanz Pfizer Canada Inc. N/A 2014-04-17 2020-04-17 Yes 2022-10-17 tozinameran 252736 Comirnaty BioNTech Manufacturing GmbH N/A 2021-09-16 2027-09-16 Yes 2030-03-16 tralokinumab 245877 Adtralza LEO Pharma Inc. N/A 2021-10-13 2027-10-13 N/A 2029-10-13 trastuzumab deruxtecan 242104 Enhertu AstraZeneca Canada Inc. N/A 2021-04-15 2027-04-15 N/A 2029-04-15 trifarotene 221945 Aklief Galderma Canada Inc.

N/A 2019-11-25 2025-11-25 Yes 2028-05-25 tipiracil hydrochloride 205852 Lonsurf Taiho Pharma Canada Inc. N/A 2018-01-25 2024-01-25 N/A 2026-01-25 triheptanoin 242196 Dojolvi Uagenyx Pharmaceutical Inc. N/A 2021-02-15 2027-02-15 Yes 2029-08-15 tucatinib 235295 Tukysa Seagen Inc. N/A 2020-06-05 2026-06-05 N/A 2028-06-05 turoctocog alfa 170796 Zonovate Novo Nordisk Canada Inc. N/A 2014-12-08 2020-12-08 Yes 2023-06-08 upadacitinib 223734 Rinvoq AbbVie Corporation N/A 2019-12-23 2025-12-23 Yes 2028-06-23 ursodoxicoltaurine 253502 Albrioza Amylyx Pharmaceuticals Inc.

N/A 2022-06-10 2028-06-10 N/A 2030-06-10 varicella-zoster propecia glycoprotein E (gE) 200244 Shingrix GlaxoSmithKline Inc. N/A 2017-10-13 2023-10-13 N/A 2025-10-13 vedolizumab 169414 Entyvio Takeda Canada Inc. N/A 2015-01-29 2021-01-29 Yes 2023-07-29 velpatasvir 190521 Epclusa Gilead Sciences Canada Inc. Vosevi 2016-07-11 2022-07-11 Yes 2025-01-11 venetoclax 190761 Venclexta AbbVie Corporation N/A 2016-09-30 2022-09-30 N/A 2024-09-30 vernakalant hydrochloride 190817 Brinavess Cipher Pharmaceuticals Inc. N/A 2017-03-13 2023-03-13 N/A 2025-03-13 vilazodone hydrochloride 176820 Viibryd Allergan Inc.

N/A 2015-07-16 2021-07-16 Yes 2024-01-16 propecia-like particles (VLP) of hair loss spike protein 254598 Covifenz Medicago Inc. N/A 2022-02-24 2028-02-24 N/A 2030-02-24 von willebrand factor (recombinant) (vonicog alfa) 213188 Vonvendi Takeda Canada Inc. N/A 2019-01-10 2025-01-10 N/A 2027-01-10 vorapaxar sulfate 179320 Zontivity Toprol Acquisition LLC N/A 2016-05-13 2022-05-13 N/A 2024-05-13 voretigene neparvovec 233097 Luxturna Novartis Pharmaceuticals Canada Inc. N/A 2020-10-13 2026-10-13 Yes 2029-04-13 vortioxetine hydrobromide 159019 Trintellix Lundbeck Canada Inc. N/A 2014-10-22 2020-10-22 Yes 2023-04-22 voxilaprevir 202324 Vosevi Gilead Sciences Canada Inc.

N/A 2017-08-16 2023-08-16 N/A 2025-08-16 zanubrutinib 242748 Brukinsa BeiGene Switzerland GmbH N/A 2021-03-01 2027-03-01 N/A 2029-03-01 ad26.COV2.S (recombinant) 253702 Janssen hair loss treatment Janssen Inc. N/A 2021-11-23 2027-11-23 N/A 2029-11-23 chAdOx1-S [recombinant] 253700 Vaxzevria AstraZeneca Canada Inc. N/A 2021-11-19 2027-11-19 N/A 2029-11-19.

Abemaciclib 215268 Verzenio Eli Lilly Canada Inc propecia buy online canada. N/A 2019-04-08 2025-04-08 N/A 2027-04-08 abrocitinib 245854 Cibinqo Pfizer Canada ULC N/A 2022-06-29 2028-06-29 Yes 2030-12-29 acalabrutinib 214504 Calquence AstraZeneca Canada Inc. N/A 2019-08-23 2025-08-23 N/A 2027-08-23 propecia buy online canada albiglutide 165145 Eperzan GlaxoSmithKline Inc. N/A 2015-07-15 2021-07-15 N/A 2023-07-15 alectinib hydrochloride 189442 Alecensaro Hoffmann-La Roche Limited N/A 2016-09-29 2022-09-29 N/A 2024-09-29 alirocumab 183116 Praluent Sanofi-aventis Canada Inc. N/A 2016-04-11 2022-04-11 Yes 2024-10-11 alpelisib 226941 Piqray Novartis Pharmaceuticals Canada Inc.

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N/A 2016-07-05 2022-07-05 N/A 2024-07-05 ospemifene 222001 Osphena Duchesnay Inc. N/A 2021-07-16 2027-07-16 N/A 2029-07-16 ozanimod propecia buy online canada (supplied as ozanimod hydrochloride) 232761 Zeposia Celgene Inc. N/A 2020-10-02 2026-10-02 N/A 2028-10-02 ozenoxacin 192925 Ozanex Ferrer Internacional, S.A. N/A 2017-05-01 2023-05-01 Yes 2025-11-01 palbociclib 182048 Ibrance Pfizer Canada Inc. N/A 2016-03-16 2022-03-16 Yes 2024-09-16 palovarotene 252065 Sohonos Ipsen Biopharmaceuticals propecia buy online canada Canada Inc.

N/A 2022-01-21 2028-01-21 Yes 2030-07-21 patiromer sorbitex calcium 210368 Veltassa Vifor Fresenius Medical Care Renal Pharma Ltd. N/A 2018-10-03 2024-10-03 N/A 2026-10-03 patisiran (as patisiran sodium) 221896 Onpattro Alnylam Netherlands B.V. N/A 2019-06-07 2025-06-07 N/A 2027-06-07 peginterferon beta-1a 166974 Plegridy Biogen Idec propecia buy online canada Canada Inc. N/A 2015-08-10 2021-08-10 N/A 2023-08-10 pegvaliase 251687 Palynziq BioMarin International Limited N/A 2022-03-30 2028-03-30 Yes 2030-09-30 pembrolizumab 175884 Keytruda Merck Canada Inc. N/A 2015-05-19 2021-05-19 Yes 2023-11-19 pemigatinib 242569 Pemazyre Incyte Corporation N/A 2021-09-17 2027-09-17 N/A 2029-09-17 peramivir 191280 Rapivab BioCryst propecia buy online canada Pharmaceuticals Inc.

N/A 2017-01-05 2023-01-05 N/A 2025-01-05 pitolisant hydrochloride 238175 Wakix Endo Ventures Ltd. N/A 2021-05-25 2027-05-25 N/A 2029-05-25 plecanatide 215288 Trulance Bausch Health, Canada Inc. N/A 2019-10-10 propecia buy online canada 2025-10-10 N/A 2027-10-10 pneumococcal polysaccharide serotypes 22F and 33F conjugated to CRM-197 247042 Vaxneuvance Merk Canada Inc. N/A 2021-11-16 2027-11-16 Yes 2030-05-16 pneumococcal polysaccharide serotypes 8, 10A, 11A, 12F and 15B individually conjugated to CRM197 protein 253111 Prevnar 20 Pfizer Canada ULC N/A 2022-05-09 2028-05-09 N/A 2030-05-09 polatuzumab vedotin 232303 Polivy Hoffmann-La Roche Limited N/A 2020-07-09 2026-07-09 N/A 2028-07-09 polidocanol 177359 Varithena Provensis Ltd. N/A 2015-08-04 2021-08-04 N/A 2023-08-04 pralatrexate 207545 Folotyn Servier Canada Inc.

N/A 2018-10-26 2024-10-26 propecia buy online canada N/A 2026-10-26 pralsetinib 243731 Gavreto Hoffmann-La Roche Limited N/A 2021-06-30 2027-06-30 N/A 2029-06-30 prasterone 198822 Intrarosa Endoceutics Inc. N/A 2019-11-01 2025-11-01 N/A 2027-11-01 ponatinib hydrochloride 165121 Iclusig Ariad Pharmaceuticals Inc. N/A 2015-04-02 2021-04-02 N/A 2023-04-02 ponesimod 239537 Ponvory Janssen Inc. N/A 2021-04-28 2027-04-28 N/A 2029-04-28 propecia buy online canada propiverine hydrochloride 188323 Mictoryl / Mictoryl Pediatric Duchesnay Inc. N/A 2017-01-05 2023-01-05 Yes 2025-07-05 ramucirumab 176810 Cyramza Eli Lilly Canada Inc.

N/A 2015-07-16 2021-07-16 N/A 2023-07-16 ravulizumab 217955 Ultomiris Alexion Pharma GmbH N/A 2019-08-28 2025-08-28 N/A 2027-08-28 recombinant haemagglutinin protein-strain A (H1N1)recombinant haemagglutinin protein-strain A (H3N2)recombinant haemagglutinin protein-strain B (Victoria)recombinant haemagglutinin protein-strain B (Yamagata) 235672 Supemtek Sanofi Pasteur Limited N/A 2021-01-14 2027-01-14 N/A 2029-01-14 recombinant human hyaluronidase 247727 Hyqvia Takeda Canada Inc. N/A 2022-01-14 2028-01-14 Yes 2030-07-14 recombinant human papillomapropecia types 31, propecia buy online canada 33, 45, 52 and 58 170006 Gardasil 9 Merck Canada Inc. N/A 2015-02-05 2021-02-05 Yes 2023-08-05 recombinant porcine factor VIII (antihemophilic factor (recombinant), porcine sequence) 177290 Obizur Takeda Canada Inc. N/A 2015-10-14 2021-10-14 N/A 2023-10-14 remdesivir 240551 Veklury Gilead Sciences Canada, Inc. N/A 2020-07-27 2026-07-27 N/A 2028-07-27 reslizumab 185873 Cinqair Teva Canada Limited N/A 2016-07-20 2022-07-20 Yes 2025-01-20 ribociclib (supplied propecia buy online canada as ribociclib succinate) 203884 Kisqali Novartis Pharmaceuticals Canada Inc.

N/A 2018-03-02 2024-03-02 N/A 2026-03-02 ripretinib 234688 Qinlock Deciphera Pharmaceuticals, LLC N/A 2020-06-19 2026-06-19 N/A 2028-06-19 risankizumab 215753 Skyrizi AbbVie Corporation N/A 2019-04-17 2025-04-17 N/A 2027-04-17 risdiplam 242373 Evrysdi Hoffman-La Roche Limited N/A 2021-04-14 2027-04-14 Yes 2029-10-14 romosozumab 197713 Evenity Amgen Canada Inc. N/A 2019-06-17 2025-06-17 N/A 2027-06-17 rupatadine propecia buy online canada (supplied as rupatadine fumarate) 186488 Rupall Medexus Pharmaceuticals Inc. N/A 2016-07-20 2022-07-20 Yes 2025-01-20 sacituzumab govitecan 248753 Trodelvy Gilead Sciences Canada, Inc. N/A 2021-09-24 2027-09-24 N/A 2029-09-24 sacubitril 182734 Entresto Novartis Pharmaceuticals Canada Inc. N/A 2015-10-02 2021-10-02 Yes 2024-04-02 safinamide (as safinamide mesylate) 207115 Onstryv Valeo Pharma Inc.

N/A 2019-01-10 2025-01-10 N/A 2027-01-10 sarilumab 191745 Kevzara Sanofi-aventis Canada Inc. N/A 2017-01-12 2023-01-12 N/A 2025-01-12 hair loss recombinant spike protein 255370 Nuvaxovid Novavax Inc. N/A 2022-02-17 2028-02-17 N/A 2030-02-17 satralizumab 233642 Enspryng Hoffmann-La Roche Limited N/A 2020-06-01 2026-06-01 Yes 2028-12-01 sebelipase alfa 204085 Kanuma Alexion Pharma GmbH N/A 2017-12-15 2023-12-15 Yes 2026-06-15 secukinumab 170732 Cosentyx Novartis Pharmaceuticals Canada Inc. N/A 2015-02-27 2021-02-27 Yes 2023-08-27 selexipag 182114 Uptravi Janssen Inc. N/A 2016-01-20 2022-01-20 Yes 2024-07-20 selinexor 253182 Xpovio FORUS Therapeutics Inc.

N/A 2022-05-31 2028-05-31 N/A 2030-05-31 selpercatinib 243748 Retevmo Loxo Oncology Inc. N/A 2021-06-15 2027-06-15 Yes 2029-12-15 semaglutide 202059 Ozempic Novo Nordisk Canada Inc. RybelsusWegovy 2018-01-04 2024-01-04 N/A 2026-01-04 siltuximab 174291 Sylvant EUSA Pharma (UK) Limited N/A 2014-12-03 2020-12-03 N/A 2022-12-03 siponimod 223225 Mayzent Novartis Pharmaceuticals Canada Inc. N/A 2020-02-20 2026-02-20 N/A 2028-02-20 sodium zirconium cyclosilicate 218799 Lokelma AstraZeneca Canada Inc. N/A 2019-07-25 2025-07-25 N/A 2027-07-25 solriamfetol hydrochloride 237511 Sunosi Jazz Pharmaceuticals Ireland Ltd.

Bald truth propecia

Editorâs note bald truth propecia Get the facts. The Inflation Reduction Act was signed into law by President Biden on August 16, 2022. It passed the bald truth propecia Senate in a 51-50 vote (Vice President Harris cast the tie-breaking vote), and passed the House in a 220-207 vote.

In both cases, the vote was entirely partisan, with all Democrats voting yes and all Republicans voting no.After months of stalled progress, legislation that would extend the American Rescue Planâs health insurance subsidy enhancements is back on the table in the U.S. Senate. Thatâs great news for the 13 million Americans who are eligible for premium tax credits (subsidies) that offset the cost of marketplace (exchange) health insurance.The Inflation Reduction Act was announced in late July, and a vote in the Senate is expected next week.

The legislation â which is both a climate and healthcare bill â addresses several pressing priorities, including a three-year extension of the subsidy enhancements delivered by the American Rescue Plan.How would the Inflation Reduction Act affect marketplace subsidies?. If the Senate and House both pass the Inflation Reduction Act, the current marketplace subsidy structure will remain in place through the end of 2025, instead of expiring at the end of 2022. This would help marketplace shoppers in several ways:The subsidy cliff would continue to not exist for the next three years, meaning that Americans with income above 400% of the federal poverty level (FPL) would still be potentially eligible for subsidies.

Subsidy eligibility would depend on the percentage of income that a person would have to spend on the benchmark plan, and subsidies would be available â even with income above 400% of FPL â if the benchmark plan would otherwise be more than 8.5% of household income.Subsidies would continue to be larger than they were pre-ARP. The size of the subsidies varies by income, age, and area, but they limit the after-subsidy cost of the benchmark plan to a pre-determined percentage of household income. That percentage of income is on a sliding scale, and the ARP reduced it to 0% â 8.5%.

Under the ACA, it had been 2% â 9.5%, with small annual inflation adjustments. With the ARP in place, the 0% â 8.5% scale has been used for 2021 and 2022 health plans. And the Inflation Reduction Act would lock in that same scale through the end of 2025.The ongoing marketplace special enrollment period for subsidy-eligible applicants with household income up to 150% of FPL would continue to be available through 2025.

HHS has clarified that this enrollment opportunity is only available as long as benchmark plans are premium-free for buyers at this income level. If the ACAâs scale were to return, subsidy-eligible applicants at the lower end of the income scale would pay roughly 2% of their income for the benchmark plan. But with the ARPâs scale in place, these applicants pay 0% of their income for the benchmark plan.

The Inflation Reduction Act would continue that for three more years, allowing the special enrollment opportunity to continue as well.Full-price premiums will still change in 2023. Across more than half the states so far, the overall proposed average rate increase is about 8% â much of which is not related to whether the ARP subsidies are extended. But most enrollees do not pay full price.

In 2022, about buy propecia 89% of marketplace enrollees receive premium subsidies. HHS estimates that 3 million people will lose their coverage altogether â while 10 million will see their subsidies decline or disappear â if the ARP subsidies are not extended under the Inflation Reduction Act.To be clear, even if the Inflation Reduction Act is enacted, there will be fluctuations in subsidy amounts and after-subsidy premiums for renewing plans. This happens every year, depending on how much the benchmark premium changes (keeping in mind that the benchmark plan can be a different plan from one year to the next) and how much the cost of a particular plan changes.But with the Inflation Reduction Act, overall affordability will remain the same as it is this year, as the benchmark plan would continue to cost the same percentage of income that people pay this year.

(We do have to keep in mind that the benchmark plan can be a different plan from one year to the next, new plans might be available for the coming year, and rates for other plans relative to the benchmark plan can also change.)Without the Inflation Reduction Act, coverage would become much less affordable in 2023. HHS calculations show that if the ARP subsidy enhancements hadnât been in effect this year, the premiums that enrollees paid themselves â after subsidies were applied â would have been 53% higher in the 33 states that use HealthCare.gov. Thatâs the sort of scenario that millions of marketplace enrollees would see in 2023 without the Inflation Reduction Act.What does the Inflation Reduction Act not do?.

Although the Inflation Reduction Act is a dramatically scaled-back version of 2021âs Build Back Better Act (which passed the House but then stalled in the Senate), the billâs extension of the current ARP subsidy enhancements is identical to the ARP subsidy enhancement extension that was in the Build Back Better Act.But there were some additional Build Back Better Act subsidy provisions that are not included in the Inflation Reduction Act. The Inflation Reduction Act will not close the Medicaid coverage gap that still exists in 11 states. It will not reinstate the temporary unemployment-related subsidies that were available in 2021.

And it will not change the way affordability is determined for employer-sponsored health coverage.Will the Inflation Reduction Act pass?. Passage of the Inflation Reduction Act is not a sure thing. It needs the backing of all 50 members of the Senateâs Democratic Caucus in order to pass, and thatâs not a given.House Speaker Nancy Pelosi (D-CA) has said that the House will pass the measure if and when they receive it from the Senate.

Although the margin isnât quite as tight in the House, Democrats can lose at most four votes in order to pass the bill in that chamber.What does the Inflation Reduction Act legislation mean for 2023 open enrollment?. Open enrollment for 2023 health coverage starts on November 1. If the Inflation Reduction Act is enacted this summer, consumers should expect to see the same general level of affordability for 2023 that they had in 2022.But this always varies from one area to another depending on factors such as new insurers entering a market, or state reinsurance programs that bring down full-price rates and result in lower subsidies.

Even with the Inflation Reduction Act in place, that sort of subsidy and premium fluctuation will still happen in some areas and for some plans.If the Inflation Reduction Act does not pass, net premiums will increase sharply for most current enrollees when their coverage renews for 2023. Some enrollees will need to switch to lower-cost plans in order to keep their premiums affordable.Regardless of whether the ARP subsidy enhancements continue into 2023 or expire at the end of 2022, it will be important to carefully consider all options during open enrollment. There will be shifting insurer participation in some areas, changing premiums, and new plan designs.People who buy their own health insurance will need to consider all of the available plans and select the one that best fits their needs and budget.

That may or may not be the same plan they had this year, regardless of what happens with the ARP subsidy enhancements.Louise Norris is an individual health insurance broker who has been writing about health insurance and health reform since 2006. She has written dozens of opinions and educational pieces about the Affordable Care Act for healthinsurance.org. Her state health exchange updates are regularly cited by media who cover health reform and by other health insurance experts..

Editorâs note propecia buy online canada. The Inflation Reduction Act was signed into law by President Biden on August 16, 2022. It passed the Senate in a 51-50 vote (Vice President Harris cast the tie-breaking vote), and passed the House in a 220-207 propecia buy online canada vote.

In 2022, about 89% of marketplace enrollees receive premium subsidies. HHS estimates that 3 million people will lose their coverage altogether â while 10 million will see their subsidies decline or disappear â if the ARP subsidies are not extended under the Inflation Reduction Act.To be clear, even if the Inflation Reduction Act is enacted, there will be fluctuations in subsidy amounts and after-subsidy premiums for renewing plans. This happens every year, depending on how much the benchmark premium changes (keeping in mind that the benchmark plan can be a different plan from one year to the next) and how much the cost of a particular plan changes.But with the Inflation Reduction Act, overall affordability will remain the same as it is this year, as the benchmark plan would continue to cost the same percentage of income that people pay this year.

Does propecia grow hair

Welcome to the does propecia grow hair first issue of 2022!. We have several exciting changes to announce in the new year. To begin with, we have been increasing our number of published submissions does propecia grow hair per issue, including some of our content exclusively online (the most common way that our readers access the journal). In addition, we have put out additional calls for submissions and look forward to receiving new work.We have spent the last 4âyears working towards social justice, accessibility, global â¦IntroductionThe subject of care is gaining importance within the medical humanities, but it also remains elusive.

Hence, this paper aims to unpack theoretical notions of care in a way that integrates the elusiveness rather than trying to avoid it. It also responds to a recent article by Julia Kristeva et al, in which they claim that care holds humanity (Kristeva et al does propecia grow hair. 2018).When in need of theoretical elaboration or re-development, medical humanities scholars have sometimes evoked Greek or Roman myths, such as those of Narcissus, Hephaestus or Leto (Cilione, Marinozzi, and Gazzaniga 2019. Pannese 2011.

Schott 2017) does propecia grow hair. Similarly, this article evokes the Roman myth of Cura to unpack theoretical understandings of care. In this myth, known from the writings of the first century mythographer Hyginus, humanity is created from clay by a personification of care. It has proven useful to thinkers as diverse as Martin Heidegger, Arthur Kleinman (Kleinman and van der Geest 2009) and Julia Kristeva (Kristeva does propecia grow hair (2012), Kristeva et al.

2018). While utilisation by Heidegger 1927, 196â200 âchallenges the myth of self-sufficiency and individual atomization that that has shaped much of modern Western philosophyâ (Froese 2005, 16), both Kleinman and Kristeva explore the tension between universalised knowledge and does propecia grow hair the singularity of individual patients and intimate care (Engebretsen, Fraas Henrichsen, and Ãdemark 2020).While none of these scholars engage with Hyginusâ Fabulae directly, I use the text as an âengineâ in a four-step endeavour. This endeavour follows Brandy Schillaceâs description of the medical humanities as âa field that at its core considers the human story behind and within medicine, its history, its cultural valence and its influence on practiceâ Schillace (2017, 139).First, a âhuman storyâ entails agency, the things that humans do in their lives. While the âappealâ from Kristeva et al uses a case from intercultural psychoanalysis, the authors have previously researched a variety of professional healthcare practices (Engebretsen 2016.

Engebretsen, Sandset, and Ãdemark 2017 does propecia grow hair. Hetrick et al. 2017). However, it is crucial to note that Cura (in Hyginusâ text) will âholdâ humanity quamdiu vixerit (for as long as he shall does propecia grow hair live).

Such a life-long temporality does not dovetail with the temporary, regulated and systematised relations of healthcare organisations. Hyginusâ text has, I argue, a much stronger affinity to the temporality of parental care. Hence, I begin the endeavour by acknowledging that I am a scholar, and the father of a boy with little linguistic function.1 Although my parental care for my son entails a multitude of meanings and instances, I begin with two tales from my parental care in 2020:Sometimes, if he does not understand what is going on, or if his actions feel unintelligible to does propecia grow hair others who are present, I take him in my arms. In that way, we are at least together in a situation when both of us otherwise would have been on our own.

Suddenly, it feels as if I am not only holding or does propecia grow hair embracing him away from an abyss. I am also holding himâor, perhaps, shielding himâin the face of many, many abysses to come.In rough-and-tumble play, I often lift him up with my arms straightâholding him while he straightens his body, and âis an airplaneâ. Although this play is exhausting, particularly since I live with cerebral palsy, this is nevertheless an activity where we can be close to one another. When I hold him up like this, or suddenly âcrashâ him safely down next to me on the bed, we are skin to skin, but not exactly like I used to be with his older siblings, and I suddenly have the does propecia grow hair impression that it also differs from how most fathers do this with their children.

I cannot know if our way is exclusively ours, but while I hold him, that is how it feels.Second, a human story âbehind and within medicineââor, for that matter, behind and within any social fieldâconsists of underlying notions and involved cultural categories. Hence, this article aims to unpack theoretical notions of care with reference to the thinkers mentioned above. Throughout, I try to does propecia grow hair unpack how different aspects of care âfollowâ each other in an analytical âpathâ or trajectory, as if in a story (Kristeva et al. 2018).Third, the investigation of the human story of care must become an investigation of âhistoryâ and âcultural valenceâ.

In order to think historically, the analytical âengineâ includes Hyginusâ text, and 18th and 19th century uses of Cura and related motifs.Fourth, I follow Schillaceâs advice to examine âinfluence on practiceâ. In addition to the does propecia grow hair practice of parental care, the exploration ends with a discussion of medical humanities as practice. When medical humanities scholars âconsiderâ the human story of care, they bring together different perspectives and forms of knowledge. In this case, however both the intertextual analyses and the autotheoretical work indicate that those complexities might overpower our does propecia grow hair theoretical perspectives.

Hence, I conclude with a call for epistemological and analytical modesty.MethodAlthough the abovementioned scholars have used the myth of Cura for clearly theoretical purposes, several of them explore this also as carers in a personal sense. Julia Kristeva writes her work on care as the mother of a man with severe disabilities Kristeva (2013, 219â221), Arthur Kleinman and Geest (2009, 159â163) begin their rethinking with a rich narrative of his caring for his wife who lives with Alzheimerâs disease. In line does propecia grow hair with their work, this article combines textual interpretation with autotheoretical work.Often used in connection with genre-bending memoir The Argonauts by Maggie Nelson (2015), the term âautotheoryâ designates a literary form involving âthe combination of autobiography and critical theoryâ (Pearl 2018, 200). In this article, however, I rely on the work of the Canadian artist, curator, writer and interdisciplinary researcher Fournier (2019), who has unpacked autotheory with particular reference to illness and embodiment.

Fournier describes autotheory as a specific form of academic practice:In autotheory as a conceptual and performative feminist practice, artists, writers, and critics use the first person, or related practices of self-imaging (Jones, Self/Image 134), to process, perform, enact, iterate, and wrestle with the hegemonic discourses of âtheoryâ and philosophy, extending the feminist practice of theorizing from oneâs subject positioning as a way of engendering insights into questions related to aesthetics, politics, ethics, and social and cultural theory. In autotheory, oneâs embodied experiences become the material through which one theorizes, and, in a similar way, theory becomes the discourse through which oneâs lived experience is refracted does propecia grow hair (658).In Fournierâs definition, theory functions as âhegemonic discoursesâ, and as discourses through which oneâs lived experience is refracted. Contrary to this emphasis on languageâas well as their emphasis on language elsewhere (Heidegger 1927Heidegger 1937. Kleinman 1995.

Kristeva 2019)âneither Kristeva nor Kleinman or Heidegger does propecia grow hair focus on Hyginusâ text. In contrast to this body of research, this article emphasizes the interpretative potential of the original text. In addition to grammatical analysis, I utilize the well-known concept of does propecia grow hair intertextuality, as introduced by Kristeva (1980). However, I use it in a less structuralist sense than in her early formulations in Desire in Language.

Instead, I approach Hyginusâ text in line with her approach in âNos Deuxâ or a short (hi)story of intertextuality (Kristeva 2002).For me, intertextuality is mostly a way of making history go down in us. We, two does propecia grow hair texts, two destinies, two psyches. It is a way if introducing history to structuralism and its orphan, lonely texts and readings. [â¦] the etymological meaning of âsemeionâ is a distinctive mark, a trace, an engraved or written sign, that makes us think of the Freudian âpsychicalâ marks, called drives, rhythmical articulations of embodied impulses and psychical movements.

In this does propecia grow hair sense, the meaning of the socio-historical aspect of intertextuality, as already developed by Bakhtin and Barthes, acquires a new significance. Within each sociolect or ideology, (both well-established sign-systems) there will always be a breach of subjectivity carrying out a hidden matrix of pre-symbolic forces able to make history move on through all its short and singular stories. (2002. 8-9)First, this means that I study Hyginusâ text not as a âlonely textâ, but as part of a historical trajectory does propecia grow hair.

The âsingular storiesâ are used to disturb the orderly (structural) notions of both textual and philosophical analysis.Second, I interpret Hyginusâ textâas well as other utilisations of the mythâwith focus on traces. Or, more specifically, to find âdistinctive marksâ relevant to the same material as in does propecia grow hair authotheretical work. Âembodied impulses and psychical movementsâ. This, however, does not mean that the texts are reduced to a canvas for an engraved sign.

In methodological term, the aim does propecia grow hair is to allow the two destiniesâthe textual trajectory of the Cura motif, and the personal trajectory that becomes so intimate when I hold my son in my armsâto shed light on one another.Third, the interaction between these two methodological approaches will hopefully allow historyâwhat Schillace calls the âhuman storyââto move in two diachronic ways. I aim to emphasise the differences between the different utilisations of the myth. Finally, I also aim to locate breaches in the âwell-established sign systemsâ we call theories of care, to get a glimpse of something yet hidden.Humanity as creation, care as fundamental conditionIn a narrative sense, Hyginus tells three stories. A story of the creation of humanity followed by a story of a quarrel between deities and finally, a verdict on the ontological role of does propecia grow hair care in human life.

The first story in Hyginusâ fable begins thus:Cura cum quendam fluvium transiret, vidit cretosum lutum. Sustulit cogitabunda et coepit fingere hominem.When Cura was crossing a certain river, she saw some clayey mud. She took it up thoughtfully and began to fashion a man.Before interpreting this first story, does propecia grow hair we must first acknowledge that the fable is an alteration or addition in a philological sense. While Fabulae is almost exclusively filled with Greek myths, the Cura fableâs position at the end of the collection suggests, âthat this particularly Roman tale was simply added to the end of the existing narrative portionâ (Smith and Trzaskoma 2007, xlix).

Moreover, philological research consistently argues that fable CCXX does propecia grow hair âhinges on Latin wordplayâ (Smith and Trzaskoma 2007, xlviii).More specifically, Hyginus, in the Cura fable, alters a prevailing myth in late antiquity, one that he has even told earlier in the pages of Fabulae. That of how the titan Prometheus fashioned man from clay. In fable CXLII (âPandoraâ), Hyginus states explicitly that Prometheus lapeti filius primus homines ex luto finxit (Prometheus, son of Iapetus, first fashioned men from clay).Most Greek and Roman sources place the Prometheus plasticator motif within a three-stage narrative. First, Prometheus does propecia grow hair shapes the human from clay, and then Athena gives the creature inner life.

Finally, sometimes after Prometheus has given humankind fire against the orders of Jove, Jove intervenes and sentences Prometheus to eternal punishment in the Caucasus.To understand the human storyâto which both this motif and Hyginusâ text belongâcomparison is needed. First, we must note that the neutral or slightly idyllic depictions in Hyginus and Ovid (respectively) differ from earlier and less optimistic renderings in Republican times. The poet does propecia grow hair Propertius, for instance, in his Libri Elegiarum from the first-century BC, laments and elaborates on how Prometheus was careless in his creating. Here, the adverbial clause ille parum caute casts Prometheus as a figure of titanic heedlessness:ille parum caute pectoris egit opus.corpora disponens mentem non vidit in arto:The making of manâs reason he performed with too little care.Arranging our bodies, he overlooked the mind in his handiwork (Goold 1990, 232).Carelessness, the counterpart to the notion of care, is involved in the Prometheus plasticator motif throughout antiquity.

The adverbial clause ille parum caute does not derive from the same verb as Cura, but rather from the verb caveo (to take precautions, to be aware of something). Nevertheless, Prometheusâ does propecia grow hair lack of care underlines how Hyginusâ text is an inversion these earlier texts. Instead of being created in a careless way, humanity is created by care.To be fair, a singular text never exhausts the potential of the history to which it belongs. Specific understandingsâin this case does propecia grow hair.

Theoretical notions of careâare only a part of a wide array of potentials. The Prometheus Plasticator motif foreshadows 20th and 21st century theories of care, and 18th and 19th century depictions of Prometheus as a figure of romantic transgression. In Goetheâs poem Promethevs (written 1774, published 1789), Prometheus becomes a figure of independence and defianceâas expressed, for instance, in the final does propecia grow hair stanza:Hier sitz' ich, forme Menschen / Nach meinem Bilde, / Ein Geschlecht, das mir gleich sei, / Zu leiden, zu weinen, / Zu genieÃen und zu freuen sich, / Und dein nicht zu achten, / Wie ich!. (Goethe 1998, 44â46)Here sit I, forming mortals /In my image.

/ A race resembling me, / To suffer, to weep, / To enjoy, to be glad, / And thee to scorn, /As I!. (Bowring 2015, 182)Typical of Goetheâs Sturm und Drang period, his does propecia grow hair Prometheus Plasticator is a figure of creativity, and embodies âideals of freedom and rebellionâ (Raggio 1958, 44). Goetheâs poem emphasised the âautonomous existenceâ of mankind (Dougherty 2006, 95), thereby constituting an âemancipatory gestureâ (Edgar 2002, 161). Hyginusâ text inverts both classical and romantic evokings of the myth by inserting dependency rather than autonomy and expansion.

To shed further light on this inversion, we must first does propecia grow hair unpack the name of the personification that Hyginus instals in the Prometheus Plasticator motif. Cura.The name Cura is derived from the verb curo. The Oxford Latin Dictionary defines the verb thus:To watch over, look after, care for.To tend to, to do what is necessary to.To administer remedies, to treat (a sick person, wound, disease, etc).To have charge of. (absol.) to be in does propecia grow hair command.To devote oneself to, to cultivate (a person).To undertake, to see to (a task or a responsibility).To regard with anxiety or interest, worry or care about, heed.As we can see, the first three senses of this verb invert the Prometheus motif we found in Propertius.

To instal the personification of curo in the motif is to instal carefulness, attentiveness and responsibility in a motif usually filled with lack of care. The third sense also injects an aspect that is does propecia grow hair totally absent in classical anthropogenies. That of human frailty. It also relates to aspects of human lives that are particularly relevant to understanding care, illness, disease and disability.The fifth and sixth senses of the word similarly invert the romantic depictions of Prometheus motif.

The anthropogenic act is no longer about rebellion and expansion, does propecia grow hair but devotion and responsibility. The seventh sense finally reverses the political impulse of the Sturm und Drangâthe desire for increased individual freedom and self-expansion in every imaginable wayâinto worrying and heeding.In addition to these intertextual relations, it is also fruitful to note the verbs that connect humanity to the three deities. While Curaâs creating is described with the verb fingo (in Hyginus. Âfingereâ), Joveâs does propecia grow hair and Tellusâ acts of giving are described by do (in Hyginus.

Âdedistiâ). While the former verb is a very tactile verb, a matter of touch and contact, do signifies separationâto deliver or give something, to separate it from something in order to unite it with something else. An initial does propecia grow hair understanding of care emerges from these textual relations. Care is fundamental (by belonging to the anthropogony), antithetical (by being the antithesis of carelessness and neglect) and intimate (by establishing relation through touch).Care imaginationsWhen modern scholars use Hyginusâ text, one word of the first sentence is often overlooked.

Cogitabunda (thoughtful) does propecia grow hair. Although an adjective in the purely grammatical sense, this is the only word with an adverbial function in Hyginusâ text. Hence, it is the lone term specifying how actions and interactions take place. While Greco-Roman deities often act from rage (as in the conflict between the titans and Olympian deities) or desire (as in the story of Zeus and Leda), Cura acts thoughtfully or with thought.As we can see, the adverb cogitabunda does propecia grow hair is attached to the picking up of the clay, not primarily to the act of creation.

Sustulit cogitabunda et coepit fingere hominem. Moreover, the temporal clause âand begun toâ (et coepit) also locates this thought as prior to the creation of humanity. To understand care as thoughtful, then, is about understanding thoughts and imaginaries âinvolvedâ in care, and it includes thoughts and imaginaries that âpre-existâ, âframeâ or âunderpinâ care and care work.It is useful to explore how the meaning of cogitabunda is preserved and unveiled in the work of the German philosopher, poet and does propecia grow hair literary critic Johann Gottfried Herder (1744â1803). In his poem âDas Kind der Sorgeâ (1787), Herder follows Hyginus very closely (Bernays 1869, 158-163).

This poem was widely read, and it provided the basis for Goetheâs use of the Cura motif in Faust II (1832). Finally, Heidegger also comments on the poem and cites it in extenso when he develops his does propecia grow hair notion of Sorge as the fundamental human condition (Dye 2009, 207â218)., Kristeva (2001), too, refers several times to Herder, and even refers directly to this poem (25â26). The first stanza describes the moment of creation thus:Einst saÃ am murmelnden StromeDie Sorge nieder und sann:Da bildet im Traum der GedankenIhr Finger ein leimernes Bild (von Herder 1889, 75).Once by a murmuring riverSorrow sat down, and there,In a vision, thought to form with the touchA wavering figure (Groth 2016, 31).von Herder positions the moment of creation as a radically imaginative act in at least three ways. First, the gaze is far more does propecia grow hair manifest in von Herderâs text than in Hyginusâ.

While Hyginusâ Cura shapes a human (hominen) directly, von Herderâs âSorgeâ shapes an image (Bild). This dovetails well with important insights from care research. In relations of care, the cared-for becomes visible to does propecia grow hair the carer(s), thereby also becoming a valued imago. Conversely, the carer(s) become visible in the imagination of the cared-forâeven in a Western culture that often obscures or silences interpersonal interdependence.Second, cogitabunda in Hyginus is also intertextually connected von Herderâs adverbial clause im Traum der Gedanken.

This phrase, roughly translatable as âin the dream of thoughtsâ, roots humanity in a singular image (or dream) that consist of or belong to several different thoughts or ways of thinking. This tension between individuality and multitude dovetails with research on the knowledge complexities involved does propecia grow hair in care.Third, the word âTraumâ (dream) in Traum der Gedanken does not denote unreality, fantasy or illusion. For von Herder, dreams are not the opposite of reality, but thoughts beyond or above manifest reality (Wirklichkeit Ã¼berhÃ¶henden Gedankens). A dream of thoughts, then, is an experience or interpretation wherein the understanding of a phenomenon moves beyond how the phenomenon presently is, to what it should or could be.

Just as Hyginusâ cogitabunda can, if we interpret in intertextual connection with von Herderâs Traum der Gedanken, also refract my does propecia grow hair experiences of holding my son in my arms. This is true of the experiences of performing actions that seem strange or unintelligible to those around us, but particularly true of the feeling of doing this in a way that is uniquely ours. The combination of these feelingsâwhere does propecia grow hair the socially estranged ways of caring is fundamentally ours and integral to my parentingâengenders or entails a striving âupwardsâ. This striving is not limited to the idealisation that so often takes place in parenting, but is also a utopian, imaginative glimpse of a world wherein the both of us truly belong.In other words, the Cura motif foreshadows the âhorizontalâ complexities involved in care (multiple cultural imaginaries, multiple forms of knowledge).

It also foreshadows âverticalâ complexities, through which care imaginations include both underlying categories and Ã¼berhÃ¶hende dimensions. These overarching or utopical dimensions, that both stem from and go beyond the localised, singular does propecia grow hair imaginations of care, is known by many names in and beyond the medical humanities. Examples include âunderlying valuesâ, âethical content of particular practicesâ, âtransformative learningâ and many others (Ayala 2019, 269. Pettersen 2008, 188.

Winthrop 2003).Cogitabunda, can mean to be thoughtful and does propecia grow hair to be âfull of thoughtsâ. The adverbial clause im Traum der Gedanken by von Herder (1888, 533), similarly, also signifies something unclear or disorganised. In his poetotological treatise Ãber Bild, Dictung und Fabel (1888, 533), von Herder juxtaposes this state with being in Leidenschaft (in passion), in VerrÃ¼ckung (in madness) or nicht auf seiner Hut (off guard). There is complexity and opennessâperhaps even does propecia grow hair fantasy or at least explorationâin this.

When I hold my son in my arms connecting different realms of thought. As in ruff-and-tumble-play, these realms does propecia grow hair are also at play as I think.The quarrel of the deities. Culture, nature and careAfter the first narrative, the second deals with a quarrel between the deities Cura, Jove and Tellus. Once humanity has been given inner life, the focus in Hyginusâ texts shifts from creating to name-giving:Cum vellet Cura nomen suum imponere, Iovis prohibuit suumque nomen ei dandum esse dixit.

Dum de nomine Cura et lovis disceptarent, surrexit et Tellus suumque nomen ei imponi debere dicebat, quandoquidem corpus suum praebuisset.When Cura wanted to give it her name, Jove forbade, and said that his name should be does propecia grow hair given it. But while they were disputing about the name, Tellus arose and said that it should have her name, since she had given her own body.To name something after something else (and, perhaps particularly, after someone else) places the object within a certain taxonomy. Major deities such as Jove and Tellus are both rulers and personifications of different ontological realms or âelementsâ. Hyginusâ Cura is not known from other Roman does propecia grow hair sources.

Instead, Cura is a âdeification of abstract ideasâ, a common feature of Roman culture (Axtell 1907). Hence, it becomes clear that the quarrel deals with ontological ideas, more specifically with the ontology of humanity. Each deity proposes a âlocationâ in classical ontology.The does propecia grow hair philosopher John T. Hamilton has used the myth of Cura to explore how any understanding of security presupposes both care and carefulness.

He underlines how this âlocatingâ somehow names humanity after something that is neither does propecia grow hair identical nor particularly resembling humanity:The controversy over the creatureâs name strives to resolve the issue of the figureâs proper being, without the aid of physical resemblance, without the talent for self-reflection. In my view, the debate over the name revolves on whether humanity is essentially atemporal (Telluric matter or Iovian spirit) or instead fundamentally temporal and constituted by time and history (Hamilton 2013, 71).It is worth noting that the deities are not offering or suggesting certain framings of human life. Hyginusâ textâin particular, the fact that Jove forbade any name other than his ownâindicates conflicts between perspectives and disciplines. The imaginative richness involved in care, does propecia grow hair indicated by Hyginus cogitabunda or by the plural in von Herderâs Traum der Gedanken, is a plurality where incommensurabilities remain.

In my view, the myth of Cura points towards three possible but incommensurable ways of studying, describing and interpreting care (corresponding to Jove, Tellus and Cura, respectively):As a cultural or semantic phenomenon, elucidated in terms of meaning or more or less idealised notions.As a biological phenomenon, elucidated in medical, psychological or other health-related terms.As a relational phenomenon, elucidated in terms of care work (professional or not).Although it is necessary to understand care in all these ways, it is nevertheless impossible to fully merge them or produce those understandings simultaneously. Hence, it is necessary to add a more epistemologically oriented aspect of care. Care is fundamentally imaginative and context-dependent, and stands in-between otherwise incommensurable does propecia grow hair interpretative domains.Saturnâs verdict. The continuous presence of careIn the third narrative in Hyginus, the quarrel is somehow resolved when the deities choose Saturn as their judge.

Sadly, this part of the text is fragmented. There is agreement, however, that Saturnâs verdict clarifies that Jove will receive human souls, while Tellus will receive the body post mortem:Tu does propecia grow hair Iovis quoniam spiritum dedisti, <â¦>. Corpus recipito. Cura quoniam prima eum finxit, quamdiu does propecia grow hair vixerit, cura eum possideat.

Sed quoniam de nomine eius controversia est, homo vocetur quoniam ex humo videtur esse factusJove, since you gave him spirit, let [Tellus] receive his body. Since Cura fashioned him from the start, let Cura possess him for as long as he lives. But since there is controversy about his name, let him be called homo, since does propecia grow hair he seems to be made from humus.Let us begin by pointing out that Saturnâs verdict exposes yet another way in which Hyginusâ text alters the Prometheus plasticator motif. In most classical renderings, Prometheus is a trickster, and a transgressor from whom humanity is eventually separated.

After discovering his transgressions, the Olympian deities chain Prometheus to a mountain in the Caucasus, and humanity lives on without him. The relation does propecia grow hair between humanity and its creator is therefore temporary. Hyginus, in contrast, makes it clear that humanity will remain under the guardianship of Cura quamdiu vixerit âfor as long as he shall liveâ.The significance of this difference becomes clearer if we compare Hyginusâ text to Ovidâs use of the Prometheus plasticator motif in Metamorphoses. After describing the original moment when Prometheus created Humanity, Ovid goes on to describe the human condition:quam satus Iapeto mixtam pluvialibus undis / finxit in effigiem moderantum cuncta deorum, / pronaque cum spectent animalia cetera terram, / os homini sublime dedit caelumque videre(Ovid 1997, 47)so that his new creation, upright man, / was made in image of commanding gods?.

/ On earth the brute creation bends its gaze, / but man was given a lofty countenance / does propecia grow hair and was commanded to behold the skies. / and with an upright face may view the stars (Melville and Kenney 2009, 76).As we can see, Ovidâs Prometheus creates a strong and vital human being. Humanity seems not dependent on care or assistance, but âmade in image of commanding godsâ. In Ovid, does propecia grow hair human life is essentially an independent life which resembles the lives of gods (in effigiem moderantum cuncta deorum).

It is commonâand temptingâto imagine care relations as exceptions in human lives. In care research, for does propecia grow hair instance, one often reserves care needs for vulnerable groups, thereby contrasting them with some kind of original, non-vulnerable state. In life-course research, similarly, care leaves life as people move into adolescence and adulthood, only to re-enter it in the special cases of disability, serious illness or old age. Hyginusâ text, in contrast, opens up for a rethinking of care as a fundamental, continuous part of human lives.This is essentially an ontological argument.

Although we often reserve the term for human beings who have unusual needsâfor instance, children or people with disabilitiesâcare is, in fact, much more pervasive.Noting the etymology of the verb curoâdenoting what we call caring and worryingâHyginusâ text also points towards an understanding of care does propecia grow hair as protection. The notion of care becomes meaningful in and of itself, and in relation to its counterparts, such as conflict, violence and neglect. If the so-called ânormalâ human lifeâin Ovidâs words. Lives lived âin the image of commanding godsââis met by a radical lack of care, it would have little freedom and in fact be does propecia grow hair over in a matter of days.Hyginusâ text points towards an understanding wherein care reigns, organises or facilitates human lives.

Cura somehow âholdsâ humanity in this life, indicating that Joveâs and Tellusâ receiving somehow lies outside that life (after death). For the medical humanities, this understanding of care suggests ways to think about both medical and cultural knowledge as forms of afterlife. Biological knowledge, for instance, is a does propecia grow hair form of knowledge that has been aggregated outside and beyond individual lives. Through clinical generalisations, anatomical knowledge, systematic literature reviews and more.

Cultural knowledge, conversely, does propecia grow hair is deeply historical and contextualâthereby inevitably also a testament to how both historical and contextual relations stretch far beyond individual lives.These ambiguities lead to a further understanding of care. Care is not only a fundamental preconditionâwhose impact depends on context and interpretationâcare is indeed a fundamental and omnipresent condition, that continuously engenders and relies on interpretative processes.Care as holding-togetherWhen I hold my son I ruff-and-tumble play, I am also holding together forms of knowledge. I connect many different forms of knowledgeâmy intimate experiences with him, my research experience from disability studies, the bits of knowledge I have received from medical and educational professionals and many othersâwith one another. Moreover, the knowledge I produceâfrom the actual holding, from being skin to skin and does propecia grow hair from sensing if he cannot understand othersâis used in knowledge translation.

I use it to stretch the understandings of medical professionals beyond uncertain prognoses. I also use it to connect the knowledge of the preschool teachersâa knowledge which mainly deals with so-called ordinary childrenâwith the lives of extraordinary children such as my son.In Hyginusâ text, too, Cura holds together what otherwise would have been separate. Had it not been for Curaâs holding, and Saturnâs verdict, humanity would does propecia grow hair have belonged to either Jove or Tellus. A recent âappeal to the medical humanitiesâ uses the potential of this narrative.

In it, Kristeva et al. (2018) use the myth of Cura to explore how humanity âbelongs to different ontological domainsâ held together by care:Saturn, the God of time, settles the matter through an act of naming and by dividing and temporalising does propecia grow hair the possession of the various parts that comprise man. Jove is offered manâs soul and Tellus his body, after manâs death, while Cura will possess the creation in its lifetime since she made it. [â¦] Thus, human life as a composite assembly of spiritual (Jove) and material elements (Tellus) is held does propecia grow hair together by Curaâs temporal care (55).In their unpacking, Curaâs holding of humanity becomes a holding-together of two forms of knowledge.

Biomedical knowledge of bios and sociocultural knowledge of zoe. Faced with situations of careâsituations that neither biomedical science nor cultural studies of health can understand sufficientlyâthe understanding of care becomes a point of intersection between otherwise separate landscapes.This holding-together is visible in a variety of care practices. In the case of evidence-based care, for instance, temporal doing at a certain point in time and history (professional work) holds together atemporal knowledge of effects (evidence) and atemporal norms (professional does propecia grow hair ethics). The temporal care work may seem like a mere âapplicationâ of these atemporal knowledges.

However, recent studies argue that both evidence and norms exist as such if and only if they are interwoven with embodied practices. While âevidence in does propecia grow hair clinical decision making is relentlessly situated and contextualâ (Wieringa et al. 2017, 964), so can the normative aspects only be sufficiently understood as âembodied processâ, located at âthe action levelâ (Doane and Varcoe 2008).Jove, Tellus and Cura personify ontological orders (ways of being), and epistemological orders (ways of knowing). If we then revisit the epistemological aspect of care, a further understanding emerges.

Care is a relational matterâin the lived lives of care receivers, as well as in the work of care professionalsâand it is crucial in holding together different social agents and different knowledge domains.Care as withholdingWhen I âplay airplaneâ with my sonâor hold him close to me in situations where others do not understand him or vice versaâone might say that I does propecia grow hair know what I am doing. On the other hand, this holding challenges several parts of my knowledge of this world. It challenges my images of what it is to be does propecia grow hair a father, since the play differs from how most fathers do this with their children. More importantly, perhaps, the knowledge produced when I hold my son in my arms in the face of many, many abysses to come differs from much of my academic and medical knowledge, including that which is inherent in his diagnoses and prognoses.This withholding might seem, contrary to the straightforward clarity of Hyginusâ text.

However, a more detailed examination can refract these interpretations. It is particularly worth noting that the relation between Cura and the human beingâthat is, the fundamental ontological condition in this lifeâis described with a specific verbal clause does propecia grow hair with the verb possideo. Cura eum possideat (Cura shall hold him).The Oxford Latin Dictionary defines possideo thusly:To have (land) in oneâs control, occupy (as a tenant, etc). (absol.) to hold land.(in general) to hold as property, b.

To take (property) into oneâs does propecia grow hair keeping, appropriate.(of a sovereign, army, etc) to have control of (a country, position, etc) [â¦] to assume or exercise control over (persons).To take or have in its power, dominate, overwhelm, possess.To fill or take up (a space) with oneâs bulk.To take up wholly (a personâs time). To absorb the thoughts and energies of someone.Possideo denotes not a general sense of holding, or a more general sense of contact or connection, but an exclusive holdingâsimilar to the English verb to possess. Cura, then, is not only holding a humanity that belongs to both Jove and Tellus, but she is also withholding this humanity from them. This becomes even clearer if we emphasise that possideo is a transitive does propecia grow hair verb.

At least to some extent, the clauses quamdiu vixerit, Cura eum possideat entail a micro-narrative. Although âcreated from,â or consisting of biological matter, and being characterised by the presence does propecia grow hair of âsoulâ or some measure of cognition, humanity is fundamentally âcontrolledâ by care in this life. The separating into meaning (spirit) and biology (bodily remains) takes place outside this life. Curaâs holding, then, allows us to understand the holding-together of medicine and culture, and a withholding from both these domains.The âhermeneutic storyâ (Kristeva 2002, 10) of Hyginusâ possideatâwherein care holds humanity at the expense of both culture and biomedicineâcontradicts epistemological optimism.

Hyginus text allows us to glimpse intimate care knowledge that connects cultural and biomedical does propecia grow hair knowledge, and that holds human life away from generalised knowledge. When Cura withholds humanity from generalised cultural knowledge (Jove) and generalised biochemical knowledge (Tellus) and care produces knowingâoften described as insight, sharing and holding-togetherâand un-knowing.These difficulties indicate the need for an additional understanding of care. Care must be understood as a practice that holds together multiple parties and multiple forms of knowledge. However, it does propecia grow hair must also be understood as a practiceâor if you will.

A form of human relationâthat withholds something from knowledge.I shall hold him for as long as I shall liveThe âhuman storyâ of care relations (eum possideat) will necessarily entail a human story of singular actions that to some extent can only be described in first-person singular. Eum possideam (I shall hold him). To explore this individual eum possideam, I does propecia grow hair try to âtheorise from my subject positionâ (Fournier 2019, 658). When activating my own intimate experiences, it became clear that interpretations of my eum possideam quamdiu vixerit can refractâor even fractureâtheoretical notions of care.To connect intimate experiences of holdingâbe it in bodily care, in adverse social situations or in rough-and-tumble playâwith cultural and political theory is clearly a daunting task.

Although this still seems unclear to me, does propecia grow hair I can at least outline four aspects of the refraction. First, I do hold together cultural and biomedical knowledge. When my son is in my arms, multiple cultural imaginaries are involved. My understanding of his life (and of mine) is dependent on my language and my cultural frames, and I am consistently does propecia grow hair aware of a clinical gaze.

My sonâs lifeâand, thereby, also my own life and my care workâare viewed or observed by medical professionals, psychologists, special needs educators and preschool teachers.Second, the holding is troublesome. In a narrower sense, I note that his needs lead me to hold and even carry him in ways that most parents only do with substantially younger children. Combined with my own embodied condition, there emerges a bodily trouble, an element of does propecia grow hair exhaustion, uncertain walking and muscular pain. Regarding my cultural knowledge, it becomes clear that my own imaginaries entail expectations and understandings that somehow seem incompatible with his life.

In this social contextâparenting in Norway, located in middle-class familiesâchildhood is simultaneously about âfindings oneâs own voiceâ (autonomy) and about âfollowing the pathâ (social reproduction). To claim that autonomy outside language is possible, or that a person in his situation may reproduce his parents, seems equally futile.Regarding biomedical knowledge, I does propecia grow hair take care of my 4-year-old (as I do all three of my children) within a biomedical framework. Most Norwegian children are screened regularly for somatic problems, and to measure linguistic, cognitive and psychosocial development. While this knowledge has thus far granted me a certain comfort in parenting my two oldest childrenâconfirming, as it does propecia grow hair were, that all is wellâthat has, obviously, not been the case with my youngest son.

Hence, his life is also framed by medical knowledge in a more direct way. He receives a range of health-related services, a provision that also positions my parental care within the same frame.Third, there is an uncertain future involved in this. This is of course always true of any intersubjective does propecia grow hair relation in general and of care relations in particular. The future is open, and it can entail painful events.

However, his situation exposes uncertainty in a more radical way. Culturally, it exposes does propecia grow hair how I see my other childrenâas having quite stable chances for social reproductionâpartly thanks to how I see him. Through a fatherly lens of rather unclear hopes and worries. Medically, the tests of my youngest son continuously yield inconclusive results.

This has replaced my former sense of parental comfort with gnawing anxiety over does propecia grow hair his future. Moreover, the complexities of his living leaves me, as a caregiver, with the unpredictability of his diagnostic results, rather than with stable prognoses.Fourth, these intimate situations entail a particular life-course temporality, which differs from the temporality of professional care, as well from the temporality in Hyginusâ text. In the case of professional careers, their work is regulated to certain hours (of paid work), and to certain phases of life. Most professional carers will retire, and many will pursue other does propecia grow hair forms of work at some point in time.

In Curaâs case, her care work is also time limited. The temporality of the deityâs existence is sufficient to encompass the temporality does propecia grow hair of humanity. In both cases, the life course temporality of the carer is sufficient for the imagined care work.In my parental care work, however, the temporality is insufficient rather than sufficient. In all likelihood, I will somehow care for my son for as long as I am alive.

Moreover, this lifelong work will likely be insufficient in at least two ways related to the temporality of does propecia grow hair my life. My own ageing will likely reduce my ability to perform the care work, and I will likely die before my son, leaving him without parental care. Hence, the temporality of my care cannot be formulated as eum possideam quamdiu vixerit (I shall hold him for as long as he shall live), but as eum possideam quamdiu vixero (I shall hold him for as long as I shall live).This rudimentary autotheoretical investigation brings to light three forms of withholding. First, the nature of the holding (eum possideam) withholds care from the epistemological domains does propecia grow hair that the medical humanities traditionally investigate.

Second, the temporality involved in parental care (quamdiu vixero) withholds something from the temporality of professional care. Third, something is also withheld from the âparental temporality.â. The need care depends on his life (quamidiu vixerit), not does propecia grow hair on mine. Several forms of knowledge, and several forms of embodied holding, are involved without being fully commensurable.

Since I cannot resolve these enigmatic forms of withholding, the theoretical understandings remain breached, does propecia grow hair implicitly pointing towards not-yet-explicable or not-yet-nameable understandings.Withholding and ambiguityMy holding of my son in my arms come with several temptations. One of themâin particular, as I am holding him, or, perhaps, shielding himâis to think that I hold some kind of vast, privileged knowledge. While this is of course true to some extent, there are more powerful movements at play. On the one hand, the complexities in the situation forces me out of the internal comfort that characterises the centre of any ontological or epistemological does propecia grow hair âdomainâ.

On the other hand, I am also forced to admit another thing. That I can hold him, but it remains unclearâto some extentâif I can know him. I cannot know if our way is exclusively ours.Similarly, intertextual analysis locates breaches in specific âsign-systemsâ, and in larger âsocial and historical materialâ does propecia grow hair (Kristeva 2002, 9â10). Hence, the specific inquiries presented in this article relate to more general ways of inquiry.

When we use those notions, we connect different academic investigations, and different academic disciplines, theoretical traditions and research methodologies. In Julia Kristevaâs words, these relations are âtemporal connectionsâ and âpoints of contactâ (2002:8) and points of âdistortion, ambiguity and contradictionâ (2002:11).The understanding of care as holding-together connects very well with the rise in interdisciplinarity within the does propecia grow hair medical humanities. The three deities Jove, Tellus and Cura are brought together in dispute, and Saturnâs verdict foreshadows how different ontological domains are held together in human life.Studying an interaction between form of knowledgeâin their case. The interaction between medical imagining and patient creativityâStahl and Stahl use the insufficiencies of medical knowledge in an argument for multiple perspectives:Although in contemporary Western society, many tend to does propecia grow hair believe the hard science provide the truest or most accurate interpretation of the natural world, it cannot exhaust the meaning of the body.

If we believe we are more than the sum of our parts, then we ought to allow for multiple and even varied interpretations of our bodies (Stahl and Stahl 2016, 159).Interpreting care as connectedness and holding-together, medical humanities scholars aim to hold together medical and cultural knowledge in new, explorative and enriching ways, and they often succeed.Such interpretations also speak to an even more radical ambition, that of academic convergence, sometimes referred to as transdisciplinary research. Such appeals are often embedded in a considerable epistemological ambition. Pointing out the insufficiencies of âillustrativeâ or âadditiveâ work in the does propecia grow hair medical humanities, Kristeva et al. (2018) express a particularly radical version of this ambition:[W]e do not consider the humanities as a critical and potentially liberating perspective that can be applied to medicine as an object in need of repairment.

Medical humanities should not be construed as a humanistic perspective on medicine. They should rather be seen as a cross-disciplinary and cross-cultural space for a bidirectional critical does propecia grow hair interrogation of both biomedicine (simplistic reductions of life to biology) and the humanities (simplistic reductions of suffering and health injustice to cultural relativism). On the one hand, this implies breaking with the cultureânature dichotomy and considering both the humanities and medicine as biocultural practices. On the other hand, it also implies understanding that boundary work requires boundaries, and that incommensurability between various partial disciplinary perspectives canâand willâemerge (56).The ambition at stake here listens to the holding-together outlined above.

Whereas more âadditiveâ ways of connecting knowledge are valuableâfor instance, when humanities-based research âfill the gapsâ of does propecia grow hair âpureâ medical research in order to facilitate evidence-based careâthis is not what Hyginusâ text indicates. Just as the relation between Jove and Tellus is symmetric and mutual (they are equally necessary for the creation of humanity and will âholdâ remain with equal sovereignty after this life), so is the relation between Cura and the two other deities. Jove and Tellus are separated from humanity in this life, and Cura is equally separated from humanity does propecia grow hair after this life. This fable cannot be intertextually connected with asymmetrical or additive relations between knowledge fields, but it is connected with a âspace for bidirectional critical interrogationâ.It is perhaps less clear how care as un-knowing speaks to larger trends in the medical humanities.

It is therefore necessary to ask. How can understandings of care that emphasise does propecia grow hair withholding and un-knowing, including autotheoretical investigations that increase uncertainty, ambiguity and painful affects, inform knowledge production?. To outline a provisional response to this question, it is useful to return to Hyginusâ text once again. The description of Curaâs relation to humanityâCura quoniam prima eum finxit, quamdiu vixerit, cura eum possideat (Since Cura fashioned him from the start, let Cura hold him for as long as he shall live)âshould also be read with attention to grammar.

While the conjunction quoniam (since) introduces a causal clause in the indicative mood (finxit), followed by an adverbial clause in the indicative (vixerit), the resulting clause is in the does propecia grow hair subjunctive (possideat). Interestingly, this subjunctive inflection is the only use of the subjunctive mood in Hyginusâ text.This use of the subjunctive moodâsometimes called âindependentâ usageâcan have a variety of purposes. Although the usage in fable CCXX is iussiveâin the sense that makes a permanent judgementâit is worth noting that the subjunctive mood is often associated with potentiality in classical Latin. Other common areas of usage include âquestions in which the speaker or writer expresses doubt or disbelief by âthinking aloudâ (deliberative), wishes that cannot or may not be fulfilled (optative), and the does propecia grow hair potentiality that something may happen or might have happened (potential)â (Palma 2012, 377).

Moreover, it is worth noting that possideat is in present tense. Since the subjunctive mood lacks a future tense does propecia grow hair in Latin, the active present tense can also denote future actions. Hyginusâ text, then, points towards knowing and un-knowing, and towards openness to potentiality and some degree of uncertainty.When held together, withholding and uncertainty give a clear implication for the medical humanities as a form of academic practice. The epistemological ambitiousness in medical humanities should be supplemented with what one might call epistemological modesty.

Such modesty is rooted in the specifics of care, and in the relation between does propecia grow hair complexity and synthesis. What is at stake in care researchâif we take the abovementioned complexities into accountâis a âbidirectional spaceâ, and an ever-expanding and exponentially multidimensional space. When medical humanities emerged, it was only a question of time before the field began to involve other humanities and social sciences disciplines than those involved in the initial phase. Similarly, the growth of critical does propecia grow hair medical humanities steadily increases the engagements with all kinds of critical research frontiers, in the social sciences as well as in the humanities.

At least in an area such as studies of careâwhere the intimacy is so acutely palpableâit will become increasingly clear that the medical humanities will remain âoutnumberedâ or âoverpoweredâ by the analytical complexities the field itself brings forth.Some scholars in the critical humanities have argued that scholars should âembraceâ this kind of overpowering (Viney, Callard, and Woods 2015, 2â7). However, Hyginusâ text complicates the relation between care practices (Cura), culture (Jove) and biomedicine (Tellus) regardless of such embraces. Although care holds humanity at the expense of the other forms of knowing, his holding neither implies any disregard for humanities-based nor medical does propecia grow hair knowledge. Rather, the unpacking presented in this article demonstrates how care brings forth an epistemological modesty.

Only an epistemologically modest way of doing medical humanities can address the intimate and enigmatic qualities of does propecia grow hair care.Discussion. Scholarly and analytical contributionWhile the textual and autotheoretical analyses presented in this paper followed the suggestion from Kristeva et alâto we question âthe cultural distinction between the objectivity of (medical) science and the subjectivity of cultureâ (2018:55)âit nevertheless ended in an emphasis on intimate withholding. This withholdingâbe it epistemological, theoretical or inherent in the intimate experience of holding or embracing my son away from an abyssâis relevant to the medical humanities in general. However, it is also a contribution to four more specific tendencies in the does propecia grow hair available literature.First, the unpacking contributes to feminist care research.

Beginning with the canonical work on âa different voiceâ by Gilligan (1982), feminist care research has increasingly emphasised the knowledge multitude involved in care. More recent research also shows a multitude of empirical delineations. While some scholars reserve the term for does propecia grow hair face-to-face interaction, or for situations characterised by asymmetrical dependency, others do not. The investigation in this article brings forth additional multitude by combining academic disciplines that rarely interactâcare research, linguistic analysis of Latin texts, romanticism studies and autotheoretical analysis workâand implies many possibilities for further research.Second, the autotheoretical interpretations can contribute to the research field sometimes known as ethics of care.

Following such works as the book Learning from my Daughter by Kittay Kittay (2019, xx), where she proposes that the relation of parental care provides âthe only universal and morally significant property that all humans possessâ, I aim to shed light on how care work engenders ethical thinking. My holding of my son in my armsâas well as the withholding that both this holding and Hyginusâ text entailâis as political and ethical as it is personal and embodied.Third, this paper does propecia grow hair also relates to a more critical strain of ethics of care. Pettersen (2008) work, for instance, demonstrates how the ethics of care âsubverts the public/private dimension altogetherâ, thereby allowing for a broader range of criticism (45). Moreover, Fletcher and Piemonte (2017) does propecia grow hair shed light on how healthcare practices constitute a âquiet subversionâ of neoliberal cultural structures.

Arguably, both intimate withholding and epistemological overwhelming shows the power involved in such subversions.Fourth, I hope to contribute to the strand of researchâin care research as well as in disability studiesâthat relate to the work of Julia Kristeva. On the one hand, the rethinking presented in this paper dovetails with her perspectives on how intimate aspects of care destabilise the larger frameworks, cultural structures that are nevertheless sustained by those actions of care. The autotheoretical exploration towards the emblematic formulation eum possideam quamdiu vixero (I shall hold him for as long as I shall live) might also respond fruitfully to Kristevaâs account of how her âliving with [â¦] the neurological difficulties of my son Davidâ (2013, 220) lead her to explore maternity as I want that does propecia grow hair you be (2013, 229). On the other hand, I also try to challenge what I see as an epistemological and political optimism in Kristevaâs work.Data availability statementNo data are available.

Since this is an autoethnographic investigation, primary data will not be available.Ethics statementsPatient consent for publicationNot required.Ethics approvalThe ethical aspects have been reviewed by the research management at the Work Research Institute. See also footnote 1.AcknowledgmentsI would like to does propecia grow hair thank Eivind Engebretsen and John Ãdemark for their encouragements, and the anonymous reviewers for their helpful suggestions.Notes1. Patient and public involvement statement. Although there is no public involvement in the writing of this paper, the autotheoretical approach does of course involve my son.

This approach hinders full anonymisation, just like his way of living in this world hinders informed does propecia grow hair consent in the traditional sense. The approach also excludes the potential for full anonymisation. The consent is therefore, in consultation with his mother, given by me as his legal guardian..

Welcome to the first issue of http://rlalebanon.org/viagra-cost-per-pill/ 2022! propecia buy online canada. We have several exciting changes to announce in the new year. To begin with, we have been increasing our propecia buy online canada number of published submissions per issue, including some of our content exclusively online (the most common way that our readers access the journal).

In addition, we have put out additional calls for submissions and look forward to receiving new work.We have spent the last 4âyears working towards social justice, accessibility, global â¦IntroductionThe subject of care is gaining importance within the medical humanities, but it also remains elusive. Hence, this paper aims to unpack theoretical notions of care in a way that integrates the elusiveness rather than trying to avoid it. It also responds propecia buy online canada to a recent article by Julia Kristeva et al, in which they claim that care holds humanity (Kristeva et al.

2018).When in need of theoretical elaboration or re-development, medical humanities scholars have sometimes evoked Greek or Roman myths, such as those of Narcissus, Hephaestus or Leto (Cilione, Marinozzi, and Gazzaniga 2019. Pannese 2011. Schott 2017) propecia buy online canada.

Similarly, this article evokes the Roman myth of Cura to unpack theoretical understandings of care. In this myth, known from the writings of the first century mythographer Hyginus, humanity is created from clay by a personification of care. It has proven useful to thinkers as diverse as Martin Heidegger, Arthur Kleinman (Kleinman and van der Geest 2009) and Julia Kristeva (Kristeva (2012), propecia buy online canada Kristeva et al.

2018). While utilisation by Heidegger 1927, 196â200 âchallenges the myth of self-sufficiency and individual atomization that that has shaped much propecia buy online canada of modern Western philosophyâ (Froese 2005, 16), both Kleinman and Kristeva explore the tension between universalised knowledge and the singularity of individual patients and intimate care (Engebretsen, Fraas Henrichsen, and Ãdemark 2020).While none of these scholars engage with Hyginusâ Fabulae directly, I use the text as an âengineâ in a four-step endeavour. This endeavour follows Brandy Schillaceâs description of the medical humanities as âa field that at its core considers the human story behind and within medicine, its history, its cultural valence and its influence on practiceâ Schillace (2017, 139).First, a âhuman storyâ entails agency, the things that humans do in their lives.

While the âappealâ from Kristeva et al uses a case from intercultural psychoanalysis, the authors have previously researched a variety of professional healthcare practices (Engebretsen 2016. Engebretsen, Sandset, propecia buy online canada and Ãdemark 2017. Hetrick et al.

2017). However, it is crucial to note that Cura (in Hyginusâ text) will âholdâ humanity quamdiu vixerit (for as long as he propecia buy online canada shall live). Such a life-long temporality does not dovetail with the temporary, regulated and systematised relations of healthcare organisations.

Hyginusâ text has, I argue, a much stronger affinity to the temporality of parental care. Hence, I begin the endeavour propecia buy online canada by acknowledging that I am a scholar, and the father of a boy with little linguistic function.1 Although my parental care for my son entails a multitude of meanings and instances, I begin with two tales from my parental care in 2020:Sometimes, if he does not understand what is going on, or if his actions feel unintelligible to others who are present, I take him in my arms. In that way, we are at least together in a situation when both of us otherwise would have been on our own.

Suddenly, it feels as if I am not only holding or embracing him away from an propecia buy online canada abyss. I am also holding himâor, perhaps, shielding himâin the face of many, many abysses to come.In rough-and-tumble play, I often lift him up with my arms straightâholding him while he straightens his body, and âis an airplaneâ. Although this play is exhausting, particularly since I live with cerebral palsy, this is nevertheless an activity where we can be close to one another.

When I hold him up like this, or suddenly âcrashâ him safely down next to me on the bed, we are skin to skin, but not exactly like I used to be with his older siblings, and I suddenly have the impression that it also differs from how most propecia buy online canada fathers do this with their children. I cannot know if our way is exclusively ours, but while I hold him, that is how it feels.Second, a human story âbehind and within medicineââor, for that matter, behind and within any social fieldâconsists of underlying notions and involved cultural categories. Hence, this article aims to unpack theoretical notions of care with reference to the thinkers mentioned above.

Throughout, I propecia buy online canada try to unpack how different aspects of care âfollowâ each other in an analytical âpathâ or trajectory, as if in a story (Kristeva et al. 2018).Third, the investigation of the human story of care must become an investigation of âhistoryâ and âcultural valenceâ. In order to think historically, the analytical âengineâ includes Hyginusâ text, and 18th and 19th century uses of Cura and related motifs.Fourth, I follow Schillaceâs advice to examine âinfluence on practiceâ.

In addition to the propecia buy online canada practice of parental care, the exploration ends with a discussion of medical humanities as practice. When medical humanities scholars âconsiderâ the human story of care, they bring together different perspectives and forms of knowledge. In this case, however both the intertextual analyses and the autotheoretical work indicate that those complexities might overpower our theoretical perspectives propecia buy online canada.

Hence, I conclude with a call for epistemological and analytical modesty.MethodAlthough the abovementioned scholars have used the myth of Cura for clearly theoretical purposes, several of them explore this also as carers in a personal sense. Julia Kristeva writes her work on care as the mother of a man with severe disabilities Kristeva (2013, 219â221), Arthur Kleinman and Geest (2009, 159â163) begin their rethinking with a rich narrative of his caring for his wife who lives with Alzheimerâs disease. In line with their work, this article combines textual interpretation propecia buy online canada with autotheoretical work.Often used in connection with genre-bending memoir The Argonauts by Maggie Nelson (2015), the term âautotheoryâ designates a literary form involving âthe combination of autobiography and critical theoryâ (Pearl 2018, 200).

In this article, however, I rely on the work of the Canadian artist, curator, writer and interdisciplinary researcher Fournier (2019), who has unpacked autotheory with particular reference to illness and embodiment. Fournier describes autotheory as a specific form of academic practice:In autotheory as a conceptual and performative feminist practice, artists, writers, and critics use the first person, or related practices of self-imaging (Jones, Self/Image 134), to process, perform, enact, iterate, and wrestle with the hegemonic discourses of âtheoryâ and philosophy, extending the feminist practice of theorizing from oneâs subject positioning as a way of engendering insights into questions related to aesthetics, politics, ethics, and social and cultural theory. In autotheory, oneâs embodied experiences become the material through which one theorizes, and, in a similar propecia buy online canada way, theory becomes the discourse through which oneâs lived experience is refracted (658).In Fournierâs definition, theory functions as âhegemonic discoursesâ, and as discourses through which oneâs lived experience is refracted.

Contrary to this emphasis on languageâas well as their emphasis on language elsewhere (Heidegger 1927Heidegger 1937. Kleinman 1995. Kristeva 2019)âneither Kristeva nor Kleinman or Heidegger focus on propecia buy online canada Hyginusâ text.

In contrast to this body of research, this article emphasizes the interpretative potential of the original text. In addition to grammatical analysis, propecia buy online canada I utilize the well-known concept of intertextuality, as introduced by Kristeva (1980). However, I use it in a less structuralist sense than in her early formulations in Desire in Language.

[â¦] the etymological meaning of âsemeionâ is a distinctive mark, a trace, an engraved or written sign, that makes us think of the Freudian âpsychicalâ marks, called drives, rhythmical articulations of embodied impulses and psychical movements. In this sense, the meaning of the socio-historical aspect of intertextuality, as already propecia buy online canada developed by Bakhtin and Barthes, acquires a new significance. Within each sociolect or ideology, (both well-established sign-systems) there will always be a breach of subjectivity carrying out a hidden matrix of pre-symbolic forces able to make history move on through all its short and singular stories.

(2002. 8-9)First, this means that I study Hyginusâ text not as propecia buy online canada a âlonely textâ, but as part of a historical trajectory. The âsingular storiesâ are used to disturb the orderly (structural) notions of both textual and philosophical analysis.Second, I interpret Hyginusâ textâas well as other utilisations of the mythâwith focus on traces.

Or, more specifically, to find âdistinctive marksâ relevant to propecia buy online canada the same material as in authotheretical work. Âembodied impulses and psychical movementsâ. This, however, does not mean that the texts are reduced to a canvas for an engraved sign.

In methodological term, the aim is to allow the two propecia buy online canada destiniesâthe textual trajectory of the Cura motif, and the personal trajectory that becomes so intimate when I hold my son in my armsâto shed light on one another.Third, the interaction between these two methodological approaches will hopefully allow historyâwhat Schillace calls the âhuman storyââto move in two diachronic ways. I aim to emphasise the differences between the different utilisations of the myth. Finally, I also aim to locate breaches in the âwell-established sign systemsâ we call theories of care, to get a glimpse of something yet hidden.Humanity as creation, care as fundamental conditionIn a narrative sense, Hyginus tells three stories.

A story propecia buy online canada of the creation of humanity followed by a story of a quarrel between deities and finally, a verdict on the ontological role of care in human life. The first story in Hyginusâ fable begins thus:Cura cum quendam fluvium transiret, vidit cretosum lutum. Sustulit cogitabunda et coepit fingere hominem.When Cura was crossing a certain river, she saw some clayey mud.

She took it up thoughtfully and began to fashion a man.Before interpreting propecia buy online canada this first story, we must first acknowledge that the fable is an alteration or addition in a philological sense. While Fabulae is almost exclusively filled with Greek myths, the Cura fableâs position at the end of the collection suggests, âthat this particularly Roman tale was simply added to the end of the existing narrative portionâ (Smith and Trzaskoma 2007, xlix). Moreover, philological research consistently argues that fable CCXX âhinges on Latin wordplayâ (Smith and Trzaskoma 2007, xlviii).More specifically, Hyginus, in the Cura fable, alters propecia buy online canada a prevailing myth in late antiquity, one that he has even told earlier in the pages of Fabulae.

That of how the titan Prometheus fashioned man from clay. In fable CXLII (âPandoraâ), Hyginus states explicitly that Prometheus lapeti filius primus homines ex luto finxit (Prometheus, son of Iapetus, first fashioned men from clay).Most Greek and Roman sources place the Prometheus plasticator motif within a three-stage narrative. First, Prometheus propecia buy online canada shapes the human from clay, and then Athena gives the creature inner life.

Here, the adverbial clause ille parum caute casts Prometheus as a figure of titanic heedlessness:ille parum caute pectoris egit opus.corpora disponens mentem non vidit in arto:The making of manâs reason he performed with too little care.Arranging our bodies, he overlooked the mind in his handiwork (Goold 1990, 232).Carelessness, the counterpart to the notion of care, is involved in the Prometheus plasticator motif throughout antiquity. The adverbial clause ille parum caute does not derive from the same verb as Cura, but rather from the verb caveo (to take precautions, to be aware of something). Nevertheless, Prometheusâ lack of care underlines propecia buy online canada how Hyginusâ text is an inversion these earlier texts.

Instead of being created in a careless way, humanity is created by care.To be fair, a singular text never exhausts the potential of the history to which it belongs. Specific understandingsâin propecia buy online canada this case. Theoretical notions of careâare only a part of a wide array of potentials.

The Prometheus Plasticator motif foreshadows 20th and 21st century theories of care, and 18th and 19th century depictions of Prometheus as a figure of romantic transgression. In Goetheâs poem Promethevs (written 1774, published 1789), Prometheus becomes a figure of independence and defianceâas expressed, for instance, in the final stanza:Hier sitz' ich, forme Menschen / propecia buy online canada Nach meinem Bilde, / Ein Geschlecht, das mir gleich sei, / Zu leiden, zu weinen, / Zu genieÃen und zu freuen sich, / Und dein nicht zu achten, / Wie ich!. (Goethe 1998, 44â46)Here sit I, forming mortals /In my image.

/ A race resembling me, / To suffer, to weep, / To enjoy, to be glad, / And thee to scorn, /As I!. (Bowring 2015, 182)Typical of Goetheâs Sturm und Drang period, his Prometheus Plasticator is a figure of creativity, and propecia buy online canada embodies âideals of freedom and rebellionâ (Raggio 1958, 44). Goetheâs poem emphasised the âautonomous existenceâ of mankind (Dougherty 2006, 95), thereby constituting an âemancipatory gestureâ (Edgar 2002, 161).

Hyginusâ text inverts both classical and romantic evokings of the myth by inserting dependency rather than autonomy and expansion. To shed further light on this inversion, we must first unpack the name of the personification that Hyginus instals in the Prometheus propecia buy online canada Plasticator motif. Cura.The name Cura is derived from the verb curo.

The Oxford Latin Dictionary defines the verb thus:To watch over, look after, care for.To tend to, to do what is necessary to.To administer remedies, to treat (a sick person, wound, disease, etc).To have charge of. (absol.) to be in command.To devote oneself to, to cultivate (a person).To undertake, to see to (a task or a responsibility).To regard with anxiety or interest, worry or care about, heed.As we can see, the first three senses of this verb invert the Prometheus propecia buy online canada motif we found in Propertius. To instal the personification of curo in the motif is to instal carefulness, attentiveness and responsibility in a motif usually filled with lack of care.

The third sense propecia buy online canada also injects an aspect that is totally absent in classical anthropogenies. That of human frailty. It also relates to aspects of human lives that are particularly relevant to understanding care, illness, disease and disability.The fifth and sixth senses of the word similarly invert the romantic depictions of Prometheus motif.

The anthropogenic act is no propecia buy online canada longer about rebellion and expansion, but devotion and responsibility. The seventh sense finally reverses the political impulse of the Sturm und Drangâthe desire for increased individual freedom and self-expansion in every imaginable wayâinto worrying and heeding.In addition to these intertextual relations, it is also fruitful to note the verbs that connect humanity to the three deities. While Curaâs creating is described with the verb fingo (in Hyginus.

Âfingereâ), Joveâs and Tellusâ acts propecia buy online canada of giving are described by do (in Hyginus. Âdedistiâ). While the former verb is a very tactile verb, a matter of touch and contact, do signifies separationâto deliver or give something, to separate it from something in order to unite it with something else.

An initial understanding of care emerges propecia buy online canada from these textual relations. Care is fundamental (by belonging to the anthropogony), antithetical (by being the antithesis of carelessness and neglect) and intimate (by establishing relation through touch).Care imaginationsWhen modern scholars use Hyginusâ text, one word of the first sentence is often overlooked. Cogitabunda (thoughtful) propecia buy online canada.

Although an adjective in the purely grammatical sense, this is the only word with an adverbial function in Hyginusâ text. Hence, it is the lone term specifying how actions and interactions take place. While Greco-Roman deities often act from rage propecia buy online canada (as in the conflict between the titans and Olympian deities) or desire (as in the story of Zeus and Leda), Cura acts thoughtfully or with thought.As we can see, the adverb cogitabunda is attached to the picking up of the clay, not primarily to the act of creation.

Sustulit cogitabunda et coepit fingere hominem. Moreover, the temporal clause âand begun toâ (et coepit) also locates this thought as prior to the creation of humanity. To understand care as thoughtful, propecia buy online canada then, is about understanding thoughts and imaginaries âinvolvedâ in care, and it includes thoughts and imaginaries that âpre-existâ, âframeâ or âunderpinâ care and care work.It is useful to explore how the meaning of cogitabunda is preserved and unveiled in the work of the German philosopher, poet and literary critic Johann Gottfried Herder (1744â1803).

In his poem âDas Kind der Sorgeâ (1787), Herder follows Hyginus very closely (Bernays 1869, 158-163). This poem was widely read, and it provided the basis for Goetheâs use of the Cura motif in Faust II (1832). Finally, Heidegger also comments on the poem and cites it in extenso when he develops his notion propecia buy online canada of Sorge as the fundamental human condition (Dye 2009, 207â218)., Kristeva (2001), too, refers several times to Herder, and even refers directly to this poem (25â26).

The first stanza describes the moment of creation thus:Einst saÃ am murmelnden StromeDie Sorge nieder und sann:Da bildet im Traum der GedankenIhr Finger ein leimernes Bild (von Herder 1889, 75).Once by a murmuring riverSorrow sat down, and there,In a vision, thought to form with the touchA wavering figure (Groth 2016, 31).von Herder positions the moment of creation as a radically imaginative act in at least three ways. First, the gaze propecia buy online canada is far more manifest in von Herderâs text than in Hyginusâ. While Hyginusâ Cura shapes a human (hominen) directly, von Herderâs âSorgeâ shapes an image (Bild).

This dovetails well with important insights from care research. In relations of care, the cared-for becomes visible to the carer(s), thereby also becoming a valued imago propecia buy online canada. Conversely, the carer(s) become visible in the imagination of the cared-forâeven in a Western culture that often obscures or silences interpersonal interdependence.Second, cogitabunda in Hyginus is also intertextually connected von Herderâs adverbial clause im Traum der Gedanken.

This phrase, roughly translatable as âin the dream of thoughtsâ, roots humanity in a singular image (or dream) that consist of or belong to several different thoughts or ways of thinking. This tension between individuality and multitude dovetails with research on the knowledge complexities involved in care.Third, the word âTraumâ (dream) in propecia buy online canada Traum der Gedanken does not denote unreality, fantasy or illusion. For von Herder, dreams are not the opposite of reality, but thoughts beyond or above manifest reality (Wirklichkeit Ã¼berhÃ¶henden Gedankens).

A dream of thoughts, then, is an experience or interpretation wherein the understanding of a phenomenon moves beyond how the phenomenon presently is, to what it should or could be. Just as Hyginusâ cogitabunda can, if we interpret in intertextual connection with von Herderâs Traum der Gedanken, also refract my experiences of holding my son propecia buy online canada in my arms. This is true of the experiences of performing actions that seem strange or unintelligible to those around us, but particularly true of the feeling of doing this in a way that is uniquely ours.

The combination of these feelingsâwhere the socially estranged ways of caring is fundamentally propecia buy online canada ours and integral to my parentingâengenders or entails a striving âupwardsâ. This striving is not limited to the idealisation that so often takes place in parenting, but is also a utopian, imaginative glimpse of a world wherein the both of us truly belong.In other words, the Cura motif foreshadows the âhorizontalâ complexities involved in care (multiple cultural imaginaries, multiple forms of knowledge). It also foreshadows âverticalâ complexities, through which care imaginations include both underlying categories and Ã¼berhÃ¶hende dimensions.

These overarching or utopical dimensions, that both stem from and go beyond the localised, singular imaginations of care, propecia buy online canada is known by many names in and beyond the medical humanities. Examples include âunderlying valuesâ, âethical content of particular practicesâ, âtransformative learningâ and many others (Ayala 2019, 269. Pettersen 2008, 188.

Winthrop 2003).Cogitabunda, can mean to be thoughtful and to be âfull of propecia buy online canada thoughtsâ. The adverbial clause im Traum der Gedanken by von Herder (1888, 533), similarly, also signifies something unclear or disorganised. In his poetotological treatise Ãber Bild, Dictung und Fabel (1888, 533), von Herder juxtaposes this state with being in Leidenschaft (in passion), in VerrÃ¼ckung (in madness) or nicht auf seiner Hut (off guard).

There is complexity and opennessâperhaps propecia buy online canada even fantasy or at least explorationâin this. When I hold my son in my arms connecting different realms of thought. As in ruff-and-tumble-play, these realms are also at play as I think.The quarrel of the deities propecia buy online canada.

Culture, nature and careAfter the first narrative, the second deals with a quarrel between the deities Cura, Jove and Tellus. Once humanity has been given inner life, the focus in Hyginusâ texts shifts from creating to name-giving:Cum vellet Cura nomen suum imponere, Iovis prohibuit suumque nomen ei dandum esse dixit. Dum de nomine propecia buy online canada Cura et lovis disceptarent, surrexit et Tellus suumque nomen ei imponi debere dicebat, quandoquidem corpus suum praebuisset.When Cura wanted to give it her name, Jove forbade, and said that his name should be given it.

But while they were disputing about the name, Tellus arose and said that it should have her name, since she had given her own body.To name something after something else (and, perhaps particularly, after someone else) places the object within a certain taxonomy. Major deities such as Jove and Tellus are both rulers and personifications of different ontological realms or âelementsâ. Hyginusâ Cura propecia buy online canada is not known from other Roman sources.

Instead, Cura is a âdeification of abstract ideasâ, a common feature of Roman culture (Axtell 1907). Hence, it becomes clear that the quarrel deals with ontological ideas, more specifically with the ontology of humanity. Each deity proposes a propecia buy online canada âlocationâ in classical ontology.The philosopher John T.

Hamilton has used the myth of Cura to explore how any understanding of security presupposes both care and carefulness. He underlines how this âlocatingâ somehow names humanity after propecia buy online canada something that is neither identical nor particularly resembling humanity:The controversy over the creatureâs name strives to resolve the issue of the figureâs proper being, without the aid of physical resemblance, without the talent for self-reflection. In my view, the debate over the name revolves on whether humanity is essentially atemporal (Telluric matter or Iovian spirit) or instead fundamentally temporal and constituted by time and history (Hamilton 2013, 71).It is worth noting that the deities are not offering or suggesting certain framings of human life.

Hyginusâ textâin particular, the fact that Jove forbade any name other than his ownâindicates conflicts between perspectives and disciplines. The imaginative richness involved in care, indicated by Hyginus cogitabunda or by the plural in von Herderâs Traum der Gedanken, propecia buy online canada is a plurality where incommensurabilities remain. In my view, the myth of Cura points towards three possible but incommensurable ways of studying, describing and interpreting care (corresponding to Jove, Tellus and Cura, respectively):As a cultural or semantic phenomenon, elucidated in terms of meaning or more or less idealised notions.As a biological phenomenon, elucidated in medical, psychological or other health-related terms.As a relational phenomenon, elucidated in terms of care work (professional or not).Although it is necessary to understand care in all these ways, it is nevertheless impossible to fully merge them or produce those understandings simultaneously.

Hence, it is necessary to add a more epistemologically oriented aspect of care. Care is fundamentally imaginative and context-dependent, and stands in-between otherwise propecia buy online canada incommensurable interpretative domains.Saturnâs verdict. The continuous presence of careIn the third narrative in Hyginus, the quarrel is somehow resolved when the deities choose Saturn as their judge.

Sadly, this part of the text is fragmented. There is agreement, however, that Saturnâs verdict clarifies propecia buy online canada that Jove will receive human souls, while Tellus will receive the body post mortem:Tu Iovis quoniam spiritum dedisti, <â¦>. Corpus recipito.

Cura quoniam prima eum finxit, quamdiu vixerit, cura propecia buy online canada eum possideat. Sed quoniam de nomine eius controversia est, homo vocetur quoniam ex humo videtur esse factusJove, since you gave him spirit, let [Tellus] receive his body. Since Cura fashioned him from the start, let Cura possess him for as long as he lives.

But since there is controversy about his name, let propecia buy online canada him be called homo, since he seems to be made from humus.Let us begin by pointing out that Saturnâs verdict exposes yet another way in which Hyginusâ text alters the Prometheus plasticator motif. In most classical renderings, Prometheus is a trickster, and a transgressor from whom humanity is eventually separated. After discovering his transgressions, the Olympian deities chain Prometheus to a mountain in the Caucasus, and humanity lives on without him.

The relation between humanity and its creator propecia buy online canada is therefore temporary. Hyginus, in contrast, makes it clear that humanity will remain under the guardianship of Cura quamdiu vixerit âfor as long as he shall liveâ.The significance of this difference becomes clearer if we compare Hyginusâ text to Ovidâs use of the Prometheus plasticator motif in Metamorphoses. After describing the original moment when Prometheus created Humanity, Ovid goes on to describe the human condition:quam satus Iapeto mixtam pluvialibus undis / finxit in effigiem moderantum cuncta deorum, / pronaque cum spectent animalia cetera terram, / os homini sublime dedit caelumque videre(Ovid 1997, 47)so that his new creation, upright man, / was made in image of commanding gods?.

/ On earth the brute creation bends its gaze, / but man was given a lofty countenance / and was commanded to behold the propecia buy online canada skies. / and with an upright face may view the stars (Melville and Kenney 2009, 76).As we can see, Ovidâs Prometheus creates a strong and vital human being. Humanity seems not dependent on care or assistance, but âmade in image of commanding godsâ.

In Ovid, human life is propecia buy online canada essentially an independent life which resembles the lives of gods (in effigiem moderantum cuncta deorum). It is commonâand temptingâto imagine care relations as exceptions in human lives. In care research, for instance, one often reserves propecia buy online canada care needs for vulnerable groups, thereby contrasting them with some kind of original, non-vulnerable state.

In life-course research, similarly, care leaves life as people move into adolescence and adulthood, only to re-enter it in the special cases of disability, serious illness or old age. Hyginusâ text, in contrast, opens up for a rethinking of care as a fundamental, continuous part of human lives.This is essentially an ontological argument. Although we often reserve the term for human beings who have unusual needsâfor instance, children or people with disabilitiesâcare is, in fact, much more pervasive.Noting the etymology of the verb curoâdenoting what we call caring and worryingâHyginusâ text also points towards an propecia buy online canada understanding of care as protection.

The notion of care becomes meaningful in and of itself, and in relation to its counterparts, such as conflict, violence and neglect. If the so-called ânormalâ human lifeâin Ovidâs words. Lives lived âin the image of commanding godsââis met by a radical lack of care, it would have little freedom and in fact be over in a matter of days.Hyginusâ text points towards an understanding wherein care reigns, organises propecia buy online canada or facilitates human lives.

Cura somehow âholdsâ humanity in this life, indicating that Joveâs and Tellusâ receiving somehow lies outside that life (after death). For the medical humanities, this understanding of care suggests ways to think about both medical and cultural knowledge as forms of afterlife. Biological knowledge, for instance, is a form of knowledge that has been aggregated outside and beyond propecia buy online canada individual lives.

Through clinical generalisations, anatomical knowledge, systematic literature reviews and more. Cultural knowledge, conversely, is deeply historical and contextualâthereby inevitably also a testament to how both historical and contextual relations propecia buy online canada stretch far beyond individual lives.These ambiguities lead to a further understanding of care. Care is not only a fundamental preconditionâwhose impact depends on context and interpretationâcare is indeed a fundamental and omnipresent condition, that continuously engenders and relies on interpretative processes.Care as holding-togetherWhen I hold my son I ruff-and-tumble play, I am also holding together forms of knowledge.

I connect many different forms of knowledgeâmy intimate experiences with him, my research experience from disability studies, the bits of knowledge I have received from medical and educational professionals and many othersâwith one another. Moreover, the knowledge I produceâfrom the actual holding, from being skin to skin and from sensing if he cannot understand propecia buy online canada othersâis used in knowledge translation. I use it to stretch the understandings of medical professionals beyond uncertain prognoses.

I also use it to connect the knowledge of the preschool teachersâa knowledge which mainly deals with so-called ordinary childrenâwith the lives of extraordinary children such as my son.In Hyginusâ text, too, Cura holds together what otherwise would have been separate. Had it not been for Curaâs propecia buy online canada holding, and Saturnâs verdict, humanity would have belonged to either Jove or Tellus. A recent âappeal to the medical humanitiesâ uses the potential of this narrative.

[â¦] Thus, human life as a composite assembly of spiritual (Jove) propecia buy online canada and material elements (Tellus) is held together by Curaâs temporal care (55).In their unpacking, Curaâs holding of humanity becomes a holding-together of two forms of knowledge. Biomedical knowledge of bios and sociocultural knowledge of zoe. Faced with situations of careâsituations that neither biomedical science nor cultural studies of health can understand sufficientlyâthe understanding of care becomes a point of intersection between otherwise separate landscapes.This holding-together is visible in a variety of care practices.

In the case of evidence-based care, for instance, temporal doing at a certain point in time and history (professional work) holds together atemporal knowledge of effects (evidence) and atemporal propecia buy online canada norms (professional ethics). The temporal care work may seem like a mere âapplicationâ of these atemporal knowledges. However, recent studies argue that both evidence and norms exist as such if and only if they are interwoven with embodied practices.

While âevidence in propecia buy online canada clinical decision making is relentlessly situated and contextualâ (Wieringa et al. 2017, 964), so can the normative aspects only be sufficiently understood as âembodied processâ, located at âthe action levelâ (Doane and Varcoe 2008).Jove, Tellus and Cura personify ontological orders (ways of being), and epistemological orders (ways of knowing). If we then revisit the epistemological aspect of care, a further understanding emerges.

More importantly, perhaps, the knowledge produced when I hold my son in my arms in the face of many, many abysses to come differs from much of my academic and medical knowledge, including that which is inherent in his diagnoses and prognoses.This withholding might seem, contrary to the straightforward clarity of Hyginusâ text. However, a more detailed examination can refract these interpretations. It is particularly worth noting that the relation between Cura and the human beingâthat is, the fundamental ontological condition propecia buy online canada in this lifeâis described with a specific verbal clause with the verb possideo.

Cura eum possideat (Cura shall hold him).The Oxford Latin Dictionary defines possideo thusly:To have (land) in oneâs control, occupy (as a tenant, etc). (absol.) to hold land.(in general) to hold as property, b. To take (property) into oneâs keeping, appropriate.(of a sovereign, army, etc) to have control of (a country, position, etc) [â¦] to assume or exercise control over (persons).To take or have in its power, dominate, propecia buy online canada overwhelm, possess.To fill or take up (a space) with oneâs bulk.To take up wholly (a personâs time).

To absorb the thoughts and energies of someone.Possideo denotes not a general sense of holding, or a more general sense of contact or connection, but an exclusive holdingâsimilar to the English verb to possess. Cura, then, is not only holding a humanity that belongs to both Jove and Tellus, but she is also withholding this humanity from them. This becomes propecia buy online canada even clearer if we emphasise that possideo is a transitive verb.

Curaâs holding, then, allows us to understand the holding-together of medicine and culture, and a withholding from both these domains.The âhermeneutic storyâ (Kristeva 2002, 10) of Hyginusâ possideatâwherein care holds humanity at the expense of both culture and biomedicineâcontradicts epistemological optimism. Hyginus text allows us propecia buy online canada to glimpse intimate care knowledge that connects cultural and biomedical knowledge, and that holds human life away from generalised knowledge. When Cura withholds humanity from generalised cultural knowledge (Jove) and generalised biochemical knowledge (Tellus) and care produces knowingâoften described as insight, sharing and holding-togetherâand un-knowing.These difficulties indicate the need for an additional understanding of care.

Care must be understood as a practice that holds together multiple parties and multiple forms of knowledge. However, it must also be understood as a practiceâor if propecia buy online canada you will. A form of human relationâthat withholds something from knowledge.I shall hold him for as long as I shall liveThe âhuman storyâ of care relations (eum possideat) will necessarily entail a human story of singular actions that to some extent can only be described in first-person singular.

Eum possideam (I shall hold him). To explore this individual eum possideam, I try to âtheorise from propecia buy online canada my subject positionâ (Fournier 2019, 658). When activating my own intimate experiences, it became clear that interpretations of my eum possideam quamdiu vixerit can refractâor even fractureâtheoretical notions of care.To connect intimate experiences of holdingâbe it in bodily care, in adverse social situations or in rough-and-tumble playâwith cultural and political theory is clearly a daunting task.

Although this still seems unclear propecia buy online canada to me, I can at least outline four aspects of the refraction. First, I do hold together cultural and biomedical knowledge. When my son is in my arms, multiple cultural imaginaries are involved.

My understanding of propecia buy online canada his life (and of mine) is dependent on my language and my cultural frames, and I am consistently aware of a clinical gaze. My sonâs lifeâand, thereby, also my own life and my care workâare viewed or observed by medical professionals, psychologists, special needs educators and preschool teachers.Second, the holding is troublesome. In a narrower sense, I note that his needs lead me to hold and even carry him in ways that most parents only do with substantially younger children.

Combined with my own embodied condition, there emerges a bodily trouble, an element of exhaustion, uncertain walking propecia buy online canada and muscular pain. Regarding my cultural knowledge, it becomes clear that my own imaginaries entail expectations and understandings that somehow seem incompatible with his life. In this social contextâparenting in Norway, located in middle-class familiesâchildhood is simultaneously about âfindings oneâs own voiceâ (autonomy) and about âfollowing the pathâ (social reproduction).

To claim propecia buy online canada that autonomy outside language is possible, or that a person in his situation may reproduce his parents, seems equally futile.Regarding biomedical knowledge, I take care of my 4-year-old (as I do all three of my children) within a biomedical framework. Most Norwegian children are screened regularly for somatic problems, and to measure linguistic, cognitive and psychosocial development. While this knowledge has thus far granted me a certain comfort in parenting my two oldest childrenâconfirming, as it were, that all is wellâthat has, propecia buy online canada obviously, not been the case with my youngest son.

Hence, his life is also framed by medical knowledge in a more direct way. He receives a range of health-related services, a provision that also positions my parental care within the same frame.Third, there is an uncertain future involved in this. This is propecia buy online canada of course always true of any intersubjective relation in general and of care relations in particular.

The future is open, and it can entail painful events. However, his situation exposes uncertainty in a more radical way. Culturally, it exposes how I see my other childrenâas having quite stable chances for social reproductionâpartly thanks to propecia buy online canada how I see him.

Through a fatherly lens of rather unclear hopes and worries. Medically, the tests of my youngest son continuously yield inconclusive results. This has replaced my former sense of parental comfort with gnawing anxiety over his future propecia buy online canada.

Moreover, the complexities of his living leaves me, as a caregiver, with the unpredictability of his diagnostic results, rather than with stable prognoses.Fourth, these intimate situations entail a particular life-course temporality, which differs from the temporality of professional care, as well from the temporality in Hyginusâ text. In the case of professional careers, their work is regulated to certain hours (of paid work), and to certain phases of life. Most professional carers will retire, and many will pursue other forms of work at propecia buy online canada some point in time.

In Curaâs case, her care work is also time limited. The temporality of the deityâs existence is sufficient to encompass the propecia buy online canada temporality of humanity. In both cases, the life course temporality of the carer is sufficient for the imagined care work.In my parental care work, however, the temporality is insufficient rather than sufficient.

In all likelihood, I will somehow care for my son for as long as I am alive. Moreover, this lifelong work propecia buy online canada will likely be insufficient in at least two ways related to the temporality of my life. My own ageing will likely reduce my ability to perform the care work, and I will likely die before my son, leaving him without parental care.

Hence, the temporality of my care cannot be formulated as eum possideam quamdiu vixerit (I shall hold him for as long as he shall live), but as eum possideam quamdiu vixero (I shall hold him for as long as I shall live).This rudimentary autotheoretical investigation brings to light three forms of withholding. First, the propecia buy online canada nature of the holding (eum possideam) withholds care from the epistemological domains that the medical humanities traditionally investigate. Second, the temporality involved in parental care (quamdiu vixero) withholds something from the temporality of professional care.

Third, something is also withheld from the âparental temporality.â. The need care depends on his life (quamidiu propecia buy online canada vixerit), not on mine. Several forms of knowledge, and several forms of embodied holding, are involved without being fully commensurable.

Since I propecia buy online canada cannot resolve these enigmatic forms of withholding, the theoretical understandings remain breached, implicitly pointing towards not-yet-explicable or not-yet-nameable understandings.Withholding and ambiguityMy holding of my son in my arms come with several temptations. One of themâin particular, as I am holding him, or, perhaps, shielding himâis to think that I hold some kind of vast, privileged knowledge. While this is of course true to some extent, there are more powerful movements at play.

On the one hand, the complexities in the situation forces me out of the internal comfort that characterises the centre of any ontological or propecia buy online canada epistemological âdomainâ. On the other hand, I am also forced to admit another thing. That I can hold him, but it remains unclearâto some extentâif I can know him.

I cannot know if our propecia buy online canada way is exclusively ours.Similarly, intertextual analysis locates breaches in specific âsign-systemsâ, and in larger âsocial and historical materialâ (Kristeva 2002, 9â10). Hence, the specific inquiries presented in this article relate to more general ways of inquiry. When we use those notions, we connect different academic investigations, and different academic disciplines, theoretical traditions and research methodologies.

In Julia Kristevaâs words, these relations are âtemporal connectionsâ and âpoints of contactâ (2002:8) and points of âdistortion, ambiguity and contradictionâ (2002:11).The understanding of care as holding-together connects very well with the propecia buy online canada rise in interdisciplinarity within the medical humanities. The three deities Jove, Tellus and Cura are brought together in dispute, and Saturnâs verdict foreshadows how different ontological domains are held together in human life.Studying an interaction between form of knowledgeâin their case. The interaction between medical imagining and patient creativityâStahl and Stahl use the insufficiencies propecia buy online canada of medical knowledge in an argument for multiple perspectives:Although in contemporary Western society, many tend to believe the hard science provide the truest or most accurate interpretation of the natural world, it cannot exhaust the meaning of the body.

If we believe we are more than the sum of our parts, then we ought to allow for multiple and even varied interpretations of our bodies (Stahl and Stahl 2016, 159).Interpreting care as connectedness and holding-together, medical humanities scholars aim to hold together medical and cultural knowledge in new, explorative and enriching ways, and they often succeed.Such interpretations also speak to an even more radical ambition, that of academic convergence, sometimes referred to as transdisciplinary research. Such appeals are often embedded in a considerable epistemological ambition. Pointing out propecia buy online canada the insufficiencies of âillustrativeâ or âadditiveâ work in the medical humanities, Kristeva et al.

(2018) express a particularly radical version of this ambition:[W]e do not consider the humanities as a critical and potentially liberating perspective that can be applied to medicine as an object in need of repairment. Medical humanities should not be construed as a humanistic perspective on medicine. They should rather be propecia buy online canada seen as a cross-disciplinary and cross-cultural space for a bidirectional critical interrogation of both biomedicine (simplistic reductions of life to biology) and the humanities (simplistic reductions of suffering and health injustice to cultural relativism).

On the one hand, this implies breaking with the cultureânature dichotomy and considering both the humanities and medicine as biocultural practices. On the other hand, it also implies understanding that boundary work requires boundaries, and that incommensurability between various partial disciplinary perspectives canâand willâemerge (56).The ambition at stake here listens to the holding-together outlined above. Whereas more âadditiveâ ways of propecia buy online canada connecting knowledge are valuableâfor instance, when humanities-based research âfill the gapsâ of âpureâ medical research in order to facilitate evidence-based careâthis is not what Hyginusâ text indicates.

Just as the relation between Jove and Tellus is symmetric and mutual (they are equally necessary for the creation of humanity and will âholdâ remain with equal sovereignty after this life), so is the relation between Cura and the two other deities. Jove and Tellus are separated from propecia buy online canada humanity in this life, and Cura is equally separated from humanity after this life. This fable cannot be intertextually connected with asymmetrical or additive relations between knowledge fields, but it is connected with a âspace for bidirectional critical interrogationâ.It is perhaps less clear how care as un-knowing speaks to larger trends in the medical humanities.

It is therefore necessary to ask. How can understandings propecia buy online canada of care that emphasise withholding and un-knowing, including autotheoretical investigations that increase uncertainty, ambiguity and painful affects, inform knowledge production?. To outline a provisional response to this question, it is useful to return to Hyginusâ text once again.

The description of Curaâs relation to humanityâCura quoniam prima eum finxit, quamdiu vixerit, cura eum possideat (Since Cura fashioned him from the start, let Cura hold him for as long as he shall live)âshould also be read with attention to grammar. While the conjunction quoniam (since) introduces a causal clause in the indicative mood (finxit), followed by an adverbial clause in the indicative (vixerit), the resulting clause is in the propecia buy online canada subjunctive (possideat). Interestingly, this subjunctive inflection is the only use of the subjunctive mood in Hyginusâ text.This use of the subjunctive moodâsometimes called âindependentâ usageâcan have a variety of purposes.

Although the usage in fable CCXX is iussiveâin the sense that makes a permanent judgementâit is worth noting that the subjunctive mood is often associated with potentiality in classical Latin. Other common areas of usage include âquestions in which the speaker or writer expresses doubt or disbelief by âthinking aloudâ (deliberative), wishes that cannot or may not be fulfilled (optative), and the potentiality that something may happen or might propecia buy online canada have happened (potential)â (Palma 2012, 377). Moreover, it is worth noting that possideat is in present tense.

Since the subjunctive mood lacks a future tense in Latin, the active present tense can propecia buy online canada also denote future actions. Hyginusâ text, then, points towards knowing and un-knowing, and towards openness to potentiality and some degree of uncertainty.When held together, withholding and uncertainty give a clear implication for the medical humanities as a form of academic practice. The epistemological ambitiousness in medical humanities should be supplemented with what one might call epistemological modesty.

Such modesty is rooted in the specifics of care, and in the relation between complexity and synthesis propecia buy online canada. What is at stake in care researchâif we take the abovementioned complexities into accountâis a âbidirectional spaceâ, and an ever-expanding and exponentially multidimensional space. When medical humanities emerged, it was only a question of time before the field began to involve other humanities and social sciences disciplines than those involved in the initial phase.

Similarly, the growth of critical medical humanities steadily increases the engagements with propecia buy online canada all kinds of critical research frontiers, in the social sciences as well as in the humanities. At least in an area such as studies of careâwhere the intimacy is so acutely palpableâit will become increasingly clear that the medical humanities will remain âoutnumberedâ or âoverpoweredâ by the analytical complexities the field itself brings forth.Some scholars in the critical humanities have argued that scholars should âembraceâ this kind of overpowering (Viney, Callard, and Woods 2015, 2â7). However, Hyginusâ text complicates the relation between care practices (Cura), culture (Jove) and biomedicine (Tellus) regardless of such embraces.

Although care holds humanity at the expense of the other forms of knowing, his holding neither implies any disregard for humanities-based nor propecia buy online canada medical knowledge. Rather, the unpacking presented in this article demonstrates how care brings forth an epistemological modesty. Only an epistemologically modest way of doing medical humanities can address the intimate and propecia buy online canada enigmatic qualities of care.Discussion.

Scholarly and analytical contributionWhile the textual and autotheoretical analyses presented in this paper followed the suggestion from Kristeva et alâto we question âthe cultural distinction between the objectivity of (medical) science and the subjectivity of cultureâ (2018:55)âit nevertheless ended in an emphasis on intimate withholding. This withholdingâbe it epistemological, theoretical or inherent in the intimate experience of holding or embracing my son away from an abyssâis relevant to the medical humanities in general. However, it propecia buy online canada is also a contribution to four more specific tendencies in the available literature.First, the unpacking contributes to feminist care research.

The investigation in this article brings forth additional multitude by combining academic disciplines that rarely interactâcare research, linguistic analysis of Latin texts, romanticism studies and autotheoretical analysis workâand implies many possibilities for further research.Second, the autotheoretical interpretations can contribute to the research field sometimes known as ethics of care. Following such works as the book Learning from my Daughter by Kittay Kittay (2019, xx), where she proposes that the relation of parental care provides âthe only universal and morally significant property that all humans possessâ, I aim to shed light on how care work engenders ethical thinking. My holding of my son in my armsâas well as the withholding that both this holding and Hyginusâ text entailâis as political and ethical as it is personal and embodied.Third, this paper also relates to a more propecia buy online canada critical strain of ethics of care.

Pettersen (2008) work, for instance, demonstrates how the ethics of care âsubverts the public/private dimension altogetherâ, thereby allowing for a broader range of criticism (45). Moreover, Fletcher and Piemonte (2017) shed light on how healthcare practices constitute a âquiet subversionâ of propecia buy online canada neoliberal cultural structures. Arguably, both intimate withholding and epistemological overwhelming shows the power involved in such subversions.Fourth, I hope to contribute to the strand of researchâin care research as well as in disability studiesâthat relate to the work of Julia Kristeva.

On the one hand, the rethinking presented in this paper dovetails with her perspectives on how intimate aspects of care destabilise the larger frameworks, cultural structures that are nevertheless sustained by those actions of care. The autotheoretical exploration towards the emblematic formulation eum possideam quamdiu propecia buy online canada vixero (I shall hold him for as long as I shall live) might also respond fruitfully to Kristevaâs account of how her âliving with [â¦] the neurological difficulties of my son Davidâ (2013, 220) lead her to explore maternity as I want that you be (2013, 229). On the other hand, I also try to challenge what I see as an epistemological and political optimism in Kristevaâs work.Data availability statementNo data are available.

Since this is an autoethnographic investigation, primary data will not be available.Ethics statementsPatient consent for publicationNot required.Ethics approvalThe ethical aspects have been reviewed by the research management at the Work Research Institute. See also footnote 1.AcknowledgmentsI would like to thank Eivind Engebretsen and John Ãdemark for propecia buy online canada their encouragements, and the anonymous reviewers for their helpful suggestions.Notes1. Patient and public involvement statement.

Although there is no public involvement in the writing of this paper, the autotheoretical approach does of course involve my son. This approach hinders full anonymisation, just like his way of living in this world hinders informed consent in the traditional propecia buy online canada sense. The approach also excludes the potential for full anonymisation.

The consent is therefore, in consultation with his mother, given by me as his legal guardian..